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P.

P. Salam mārāmārāmāhāmāhāmāhārākāmāhāwākāwākāwākāwākāwākāwāwāwāwāwāwāwāwāwāwāwāwāwāwāwāwāwāāwāwāwāwāwāwāwāwāwāwāw Salaibra Katto everyone welcome back to the virtues of the Ljijja.

So in another narration where the Prophet's A I.

I said the benefits of these good deeds, the Prophet Salah al-A any was

said there are no days in which good deeds are greater or more beloved to

Allah than on these ten days. Fakthyrufi hinnah, Minn al-Tahil, what takbir,

what tahmeth, the Prophet Sid. The Prophet, so because of that, recite more of La Iila-Lahla-Lah,

La-Lah, and Takbir, which is Allah Akbar,

and Tahmid, which is al-Dil Allah so say more of the forms of dikir la al-I-Lah al-Lah al-Aqbar al-Ham-Dilah and of course Taspi has well

Subhah and others so the Prophet Sai some specifically here is saying that we need to increase

in our remembrance of Allah in these Sundays and he's mentioning the phrases that we

typically would recite. Now Tahir la Allah Allah-Al-Al-Al-Al-Al-Al-Al-Al-L-L- Allah, and again, you're really going to affirm that more than anything else on the day of Araf.

But throughout these 10 days, right, the Prophet Salya said that the best form of the kid,

the best form of remembrance of Allah

so keep your tongue moist with la Allah al-Lahla-Lahla-Lah

and that's throughout the year. Here the Prophet's someysum also as a scholar's point out is speaking

to quantity. So it's the quality of those affirmations but he's also speaking to the

quantity in which you would mention these phrases of remembrance particularly in these days.

And there are things that we find from the practices of the companions that we could implement

today.

So for example, it's narrated in Bukhari that in the

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