Uzziah: The Leader Who Became a Loser, Part 1
Insight for Living Daily Broadcast
Chuck Swindoll - Insight for Living
4.7 • 3.1K Ratings
🗓️ 26 February 2026
⏱️ 28 minutes
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Summary
Transcript
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| 0:00.0 | Pastors and Christian leaders face a subtle but deadly temptation. |
| 0:11.0 | And it's this. Following a huge success, it's tempting to assume that the outcome is tied to one's brilliance rather than God's blessing. |
| 0:19.0 | Today, on Insight for Living, Chuck Swindall recounts the tragic story of a king who had everything, |
| 0:25.6 | military victories, national fame, and decades of God's favor. |
| 0:30.6 | Yet in a single moment of pride, it all came crashing down. |
| 0:34.6 | Through this forgotten account, Chuck reveals the crucial difference between |
| 0:38.5 | movements of God and monuments to self, offering a sobering warning to anyone who serves in ministry. |
| 0:49.3 | Centuries ago, Isaiah painted a grand mural of the Lord's glorious coming back to earth. |
| 0:59.7 | The scene is out in the wilderness, rugged and formidable. |
| 1:04.8 | In the distance, a voice cries out, clear the way. |
| 1:08.9 | Listen, it's the voice of someone shouting. Clear the way through the wilderness |
| 1:13.6 | for the Lord. Make a straight highway through the wasteland for our God. Fill in the valleys |
| 1:21.3 | and level the mountains and hills. Straighten the curves and smooth out the rough places. |
| 1:29.0 | Then the glory of the Lord will be revealed, |
| 1:32.0 | and all people will see it together. |
| 1:35.3 | The Lord has spoken. |
| 1:37.7 | Those words appear in Isaiah 40, verses 3 through 5. |
| 1:42.8 | The picture of God's glory, his cavode, as we read in the Hebrew language, |
| 1:48.8 | Cavod, its basic meaning is to be heavy, weighty. God is heavy with splendor and weighty magnificence. |
| 2:00.0 | That's the idea. In contrast to God's cavode, man's glory is as |
| 2:06.1 | insubstantial as a blade of grass that withers when the breath of the Lord blows on it. Isaiah |
| 2:13.4 | writes in verse 7. Yet how we loathe to admit that. How tempting it is to claim the credit |
... |
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