Unnatural Death (with Richard Weikart)
Think Biblically: Conversations on Faith & Culture
Talbot School of Theology at Biola University / Sean McDowell & Scott Rae
4.7 • 1.3K Ratings
🗓️ 27 August 2024
⏱️ 38 minutes
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| 0:00.0 | What can we learn from the history of euthanasia? |
| 0:05.0 | What was the view of suicide in euthanasia in the ancient world of the Bible |
| 0:08.0 | and how did the early church introduce a new ethic of life into that context? |
| 0:12.0 | How did the modern euthanasia movement begin and |
| 0:14.5 | what was a rationale for permitting it? And how did the Nazi experience of |
| 0:18.3 | euthanasia affect that movement? |
| 0:20.3 | I mention these questions and more with our good friend and eminent historian, |
| 0:23.7 | now Professor Emeritus at Cal State Sanislaus, Dr. Richard Weichert, around his new book entitled |
| 0:28.9 | Unnatural Death, Medicine's Descent, From Healing to Killing. I'm your host Scott Ray and I'm your co-host |
| 0:35.6 | Sean McDow. This is Think Biblically from Talbot School of Theology |
| 0:38.6 | at Biola University. Richard, you've been a guest with us several times, so delighted to have you back, particularly around this terrific new book. |
| 0:46.0 | Yeah, it's wonderful to be with you. |
| 0:48.0 | Now, your academic background, I find incredibly interesting. |
| 0:52.7 | Tell our listeners a little bit about your area of specialty |
| 0:55.8 | as a historian and why you've devoted so much |
| 0:58.2 | of your academic career to this particular area. Well, I first got interested in modern European intellectual history in the late 1970s |
| 1:07.5 | when I was an undergraduate because I was reading a lot of works by Francis Schaefer, the |
| 1:12.2 | great Christian apologist to the middle of the 20th century, |
| 1:15.6 | and he had a profound impact on my thought and got me interested in these issues because |
| 1:22.1 | he showed that not only were they providing answers, |
| 1:26.3 | or at least what they thought were answers, to questions and trying to replace Christianity, |
| 1:32.0 | but that ultimately those were not satisfying answers. |
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