This audio is brought to you by Muslim Central.com. I would be like

be in a chaita in a regime.

What is the way I didn't moussa, a ruba, in a l'i la t'n,

so,

to the moll, bard d'hi wah a n'u'er d'iwa'n,

to m'voir, to m'voir, to a fauna, and cum,

bah, the Dali,

Kala, ala, kum teshkurun.

I'll be shadri,

and a silly emry,

and a hushtat and molestani of the whole kowkahou kowli. Shahli Sadri, Waiasili Amri, Wahl Ukta, and

Lissani, of Kahou kowli.

Falhamo al-Aulah, al-Lah al-Ihi, what sahahaphi, Ajmāin,

some that in the bad.

Once again, everyone, is Salam al-Alikum,

rahat al-Ilekum,

Rachmut Allahiwurakato.

Today what I'd like to talk to you guys about is a very important conceptual problem.

It's a problem of thinking about ourselves, you know, thinking about Muslim identity.

And what I want to present to you first is basically a kind of a riddle.

The Prophet so I saw Ialya moves to Medina and of course in Medina he

directly encounters the Jewish community among also the Christian community and

...