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So you can imagine what kind of test it was that they had to see their fathers, their brothers, their uncles, in some cases their spouses, in some cases their children as an enemy.

They had to see them like that.

They are enemies of Allah because they hate this religion and they hate its message

but they also hate you and to them those are two separate things. They don't have to

have them together. In fact, this is important because what if you, for example, one day don't practice your religion?

You know, there are some people, Muslims, who think that if they move move they come from some country where you know the economy is not so good

The government was very corrupt not easy to get a job not easy to get a good education and they come to a more developed country.

When they come to the more developed country, many times it's not a Muslim country, right?

And these people that are, you know, they look down on your religion or they look down on you so you're like

maybe if I act more like them then they will like me more if I change my name a

little bit if I dress a little differently if I talk a little differently if I go attend some of their

parties or whatever then they'll like me and guess what happens you could dress like them

all you want they still don't like you. So they don't like your religion and separately

they also don't like you. So if you're brown, it doesn't matter how much you paint yourself.

This is a really interesting phenomenon. Now, they, by saying,

Adouweh, Adouacum, Allah did not say, Now they are by saying I do we were I do work.

Allah did not say I am their enemy.

It's as if Allah is saying they are my enemy.

This is very important because it's not like you know when you guys watch like a fight or a match or something

this side is an enemy to this side is enemy of B is enemy of A that's not how it's being phrased

it's being phrased as they are enemy to Allah.

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