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Sallam

Allahi verkata. I would be nice to me

and Shayt al-Jimis al-qah al-qnamine

what I mean I don't know what I mean Allah al-Animine when al-Aqbal al-Nulan al-Alafan al-an-an al-an al-an al-an al-an al-a aline, when a al-Aqla to the Muzachin. Allah mazali was Sali, with al-Araqar Abdi Kauru Sulikah Muhammadin, Salahalah al-I mean, al-Iamah mean, al-Lahmain. So I'd like to share with you all a beautiful statement from

Seidna Ali al-I v. Tla-Lib radi al-Lib radi al-Lla-Lib radi al-Lah al-Ihah al-Hah nahal that speaks a lot to the

theme that we touched upon in the virtual jutpah today. We talked about the

talked about the prostitute who entered into paradise because she gave water to

a thirsty dog and we talked about the small simple deeds that people did that earned them the ultimate reward of

Allah's pleasure and enter them into Jana.

And Ali Radi Allahhahunu has a beautiful statement that speaks to that same sentiment.

He says that in Allahhah ichna tain,

he isna tain.

Allah has concealed, Allah has hidden two within two. Allah has hidden two within two within two.

Allah has hidden two within two.

And those two things are connected to one another.

So in Allah Ahfa, it's notain, he said that Allah has hidden two within two. He said he has hidden his pleasure within his good deeds, so you don't know which of your good deeds is going to attain his pleasure. So what that does essentially is it keeps you in pursuit of those good deeds.

You keep on doing those good deeds

because you don't know which of those good deeds is going to be the one that that earns you

Allah's pleasure.

And so you continue to do those good deeds.

Then he said, and Allah has hidden his friends, his olea, amongst his

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