Tuesday of Week 8 in Ordinary Time - Mark 10: 28-31
Daily Gospel Exegesis
Logical Bible Study
4.9 • 892 Ratings
🗓️ 3 March 2025
⏱️ 13 minutes
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Summary
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Mark 10: 28-31 - 'Whoever has left everything for the sake of the gospel will be repaid.'
Catechism of the Catholic Church Paragraphs:
- 1618 (in 'Virginity for the Sake of the Kingdom') - Christ is the center of all Christian life. The bond with him takes precedence over all other bonds, familial or social. From the very beginning of the Church there have been men and women who have renounced the great good of marriage to follow the Lamb wherever he goes, to be intent on the things of the Lord, to seek to please him, and to go out to meet the Bridegroom who is coming (abbreviated).
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Transcript
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| 0:00.0 | Hi everyone. Welcome back to Logical Bible Study podcast. Our goal on this podcast is to help you understand |
| 0:17.7 | the gospel reading from today's Mass from a Catholic perspective, |
| 0:21.9 | but really from an academic perspective as well. So we're trying to do an exegesis, a verse-by-verse |
| 0:27.3 | exegesis of the scriptures. Currently at Mass we're moving through the Gospel of Mark. So today |
| 0:33.7 | at Mass you will hear from Mark chapter 10 verses 28 to 31. |
| 0:39.1 | So I'll read out the reading from today's Mass and then we'll have a go up pulling it apart a bit. |
| 0:43.7 | At that time, Peter began to tell Jesus, what about us? |
| 0:48.3 | We have left everything and followed you. |
| 0:51.5 | Jesus said, I tell you solemnly, there is no one who is left house, brothers, |
| 0:58.3 | sisters, father, children or land for my sake, and for the sake of the gospel, who will not be |
| 1:05.7 | repaid a hundred times over. Houses, brothers, sisters, mothers, children and land, not without persecutions, |
| 1:16.3 | now in this present time and in the world to come, eternal life. Many who are first will be last |
| 1:24.8 | and the last first. So that's our reading today. It's an interesting one, |
| 1:32.0 | one you may not have heard before. Let's start by thinking about the context. So what's happened |
| 1:37.1 | just before this? So Jesus has just addressed the rich young ruler and he said to the rich young |
| 1:42.4 | ruler how hard it is for the for the rich to enter the |
| 1:45.0 | kingdom of God. So that's probably what prompts Peter now to ask Jesus, what about us? What about |
| 1:51.7 | our future? So verse 28 at that time, so just after Jesus had been speaking to the rich young |
| 1:58.9 | ruler, Peter, so we're going to see Peter here speak up |
| 2:02.3 | for the apostles, as he does in many other places. Peter speaks for the apostles, showing that he's |
| 2:07.8 | the leader of them. He began to tell Jesus, what about us? Now, in the original, that phrase is not there, |
| 2:14.4 | what about us, but it does kind of make sense of what Peter is about to say. |
... |
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