4.8 • 4.6K Ratings
🗓️ 6 April 2014
⏱️ 15 minutes
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0:00.0 | This is Cardinal Francis George. I invite you to join me for the next few minutes to |
0:08.9 | reflect with Father Robert Barron on the word of God, which is the word on fire. Word on |
0:13.7 | fire, Catholic Ministries, is a non-profit ministry at the forefront of Catholic evangelization |
0:18.8 | using new media to spread the faith and every continent. Father Barron challenges us to |
0:23.5 | open our hearts to the word on fire, which is God's word of love for each of us. If our |
0:28.5 | hearts are open, the Lord can change and transform us so that we might speak with love about |
0:34.1 | the one who is love. The global benefactors of word on fire with the support of the Archdiocese |
0:39.0 | of Chicago now present word on fire. Peace be with you. Friends, these wonderful gospel readings |
0:50.7 | from the A cycle of land bring us into the depths and they move to a kind of crescendo. So two |
1:00.5 | weeks ago in the story of the encounter with the woman at the well, we learn that sin is a kind of |
1:06.5 | thirst and Jesus is the living water. Last week in the encounter with the man born blind, we |
1:15.9 | learn that sin is like darkness and Jesus is the light. This week now in a kind of climax, |
1:24.0 | we learn that sin is a kind of death and Jesus is the resurrection in the life. I think of |
1:31.9 | these great encounters that people have with Jesus now moving to a climax just before his own |
1:37.8 | passion death and resurrection. They reach a sort of crescendo now in the story of Lazarus. |
1:46.6 | This entire reading, and again, it's a typical Johanna masterpiece. The entire reading is haunted |
1:53.7 | by death, but death it does not have the final word. Might I even say that in this death haunted |
2:05.6 | story, death is treated with a sort of flippancy. Look how it begins. Jesus hears that his good friend |
2:16.8 | Lazarus is sick. Well, you think, okay, I want to save Lazarus, I will hurry to Judea. I will see |
2:23.7 | him before he dies so I can cure him. Instead, Jesus purposely delays going to Judea, essentially |
2:32.5 | giving Lazarus time to die. We wonder at this, but the Lord could not be more explicit. Listen |
2:41.9 | to what he says. I am glad for you, he says his disciples, that I was not there, that you may believe |
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