4.8 • 4.6K Ratings
🗓️ 30 March 2014
⏱️ 15 minutes
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0:00.0 | This is Cardinal Francis George. I invite you to join me for the next few minutes to |
0:08.9 | reflect with Father Robert Barron on the Word of God, which is the Word on fire. Word on |
0:13.8 | fire Catholic Ministries is a nonprofit ministry at the forefront of Catholic evangelization |
0:18.9 | using new media to spread the faith and every continent. Father Barron challenges us to |
0:23.5 | open our hearts to the Word on fire, which is God's Word of love for each of us. If our |
0:28.5 | hearts are open, the Lord can change and transform us so that we might speak with love about the |
0:34.2 | one who is love. The global benefactors of Word on fire with the support of the Archdiocese of |
0:39.2 | Chicago now present Word on fire. Peace be with you. Friends, a great story of the man born blind |
0:52.1 | in the ninth chapter of John's Gospel is, of course, a masterpiece. John was both a |
0:59.7 | spiritual and literary master and his gifts are on full display in this telling. Like the |
1:07.9 | wedding feast at Cana, like the woman at the well, like Lazarus, this story is a microcosm of |
1:16.0 | the spiritual life. And so it behooves us to attend to its rhythms and dynamics very carefully. |
1:22.9 | The one thing you should never do with stories in John's Gospel is just kind of brush over them and |
1:27.9 | get the main ideas, the main characters. You're going to miss so much of the spiritual and |
1:33.6 | psychological richness in them. So here's how the story opens. As Jesus passed by, he saw a man |
1:42.4 | blind from birth. Now, as you know, in the Bible, blindness is often taken as a symbol for sin. |
1:53.2 | Because one of the results of the fall is compromised vision or compromised consciousness. |
2:03.5 | We don't get things. We don't see correctly. You know, very often in the spiritual |
2:10.0 | tradition, we talk about people, they're physically able to see they see the world, but they don't |
2:15.8 | get it. They don't see the patterns. And so this man blind from birth is a kind of yadurman |
2:24.4 | figure. He's an every man figure. He's evocative of all of us, victims of original sin, |
2:33.0 | and therefore unable to see. Now, who's Jesus? Quite simply, he's the enemy of darkness. |
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