Total Well-Being: The Origins of Meditation
Daily Breath with Deepak Chopra
Infinite Potential Media, LLC
4.6 • 1.8K Ratings
🗓️ 27 June 2019
⏱️ 6 minutes
🧾️ Download transcript
Summary
Understanding the origins of this ancient practice will help us fully appreciate what it does for us today.
Transcript
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| 0:00.0 | Thank you all for joining me once again. |
| 0:14.0 | We have been speaking about the history, origins and practice of meditation this week. |
| 0:20.0 | But what about the term mindfulness which we hear so often nowadays. |
| 0:30.0 | Mindfulness or what is called Mindfulness Meditation has become a very popular part of our culture. |
| 0:41.6 | Everybody everywhere is trying to be mindful. |
| 0:47.0 | This is a confusing expression because somebody could interpret mindfulness as a full mind |
| 0:57.0 | when in fact the purpose of being aware is the emptiness of mind. I personally prefer the word being aware, but I think |
| 1:12.2 | a wearfulness is a clumsy word and mindfulness is an accepted word so we shouldn't struggle against it. It's become part of our culture and we should accept it. |
| 1:27.2 | The origins of mindfulness were in the tradition of what is called Vipassana. |
| 1:35.0 | Bipassna is a Sanskrit word, |
| 1:37.6 | which means Insight Meditation. |
| 1:42.1 | So let me give you what is a probably good origin of this whole mindfulness movement in the traditions |
| 1:52.1 | from where it originally came, |
| 1:54.5 | although today even the Buddhists use the word mindfulness |
| 2:00.2 | when they talk about meditation. |
| 2:01.9 | So I would like to say, let's accept the word, |
| 2:06.1 | but let's reinterpret the word |
| 2:08.6 | as mindful awareness, which leads to insight. So imagine you are the Buddha and you are sitting under the |
| 2:17.1 | Bodi tree, the tree of Enlightenment, and all you're doing is observing your breath with awareness, with no judgment, with no thought process. |
| 2:30.0 | You're just a silent witness to the breath. |
| 2:34.0 | And what you recognize is that it is the nature of the breath to arise, |
| 2:39.0 | to be experienced as a sensation, and then to fall. |
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