4.8 • 1.4K Ratings
🗓️ 17 December 2024
⏱️ 20 minutes
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0:00.0 | To all the dank Anon's, shall we see you Anon? |
0:09.3 | December 16th, 2024. |
0:12.3 | Introduction. |
0:13.1 | Some of the recent online polemical disputes and such have raised the question of anonymous |
0:17.5 | Battlebot accounts, or Anon's, for short. |
0:20.7 | Let's think about it for a moment, |
0:21.7 | shall we? What is the theology of the thing? On the one hand, we all instinctively know that there |
0:26.4 | are times when anonymity seems to be called for, and is fully legitimate. Think of the 16th century |
0:31.8 | Martin Marpleit, who published a series of hilarious pamphlets at the expense of the Anglican bishops, |
0:37.0 | who had learned their catechisms and were past grace. Or expense of the Anglican bishops who had learned their |
0:38.1 | catechisms and were past grace. Or think of the heroic Samistat publications during the |
0:42.5 | Kami times. These were people who really were speaking truth to power, and had they been caught, |
0:47.7 | Martin would have been executed, and a happy outcome for the Sammastod guys would have been |
0:51.8 | Siberian in nature. But we also know, again, instinctively, |
0:55.7 | that there's something profoundly unsettling and sinister and wrong about giving any credence |
1:00.3 | whatever to any anonymous accusers or railers. We wouldn't accept anonymous accusations that |
1:05.4 | someone mailed to a trial in a Unabomber envelope. In biblical law, in order to testify against |
1:10.8 | someone in court, the witness had to be in a space where he also envelope. In biblical law, in order to testify against someone in court, |
1:11.8 | the witness had to be in a space where he also was to be held accountable. The Ninth |
1:15.4 | Commandment forbade perjury bearing false witness, Exodus 2016, and so the testimony needed |
1:20.7 | to be received in such a way as that the witness had skin in the game also. Then shall you do unto |
1:25.8 | him as he had thought to have done unto his brother, |
... |
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