Thursday, March 10, 2022
The Briefing with Albert Mohler
The Southern Baptist Theological Seminary
4.8 • 8.4K Ratings
🗓️ 10 March 2022
⏱️ 24 minutes
🧾️ Download transcript
Summary
Part I (00:13 - 03:55)
Vladimir Putin, A Friend to Christian Morality and Conservative Culture?: A Christian Response This Question Part II (03:55 - 17:31)
The Russian Orthodox Church and the Russian Ruler in “Symphonia” — What Does This Mean?Moscow Patriarch Stokes Orthodox Tensions with War Remarks by Religion News Service (Peter Smith)Part III (17:31 - 24:09)
So Having a McDonalds Didn’t Guarantee Peace? Golden Arches Theory of Conflict Prevention Proved Wrong as Russia Invades UkraineFood Companies, Long Symbols of the West in Russia, Pause Operations by New York Times (Julie Creswell)Foreign Affairs Big Mac I by New York Times (Thomas L. Friedman)
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Transcript
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| 0:00.0 | It's Thursday, March 10, 2022. I'm Albert Moeller and this is the briefing, a daily |
| 0:10.6 | analysis of news and events from a Christian worldview. |
| 0:14.1 | It has been argued that moral conservatives should support Vladimir Putin and his vision of Russia. |
| 0:20.5 | As we consider the situation with the Russian invasion of Ukraine, there are at least some who have argued that Vladimir Putin in moral terms is a friend to conservative culture, to the Christian tradition when it comes to the definition |
| 0:34.4 | of marriage and sexuality, there are those who are arguing that Vladimir Putin represents |
| 0:39.8 | a new model for conservative leadership on the world stage. |
| 0:44.1 | Is that true or is it false? |
| 0:46.5 | Well before turning to that question specifically, before turning to Putin and Russia, |
| 0:51.0 | for that matter Ukraine, let's just consider that something very interesting |
| 0:55.2 | is unfolding in a distinction between just to take Europe, the West and the East. |
| 1:02.0 | Some very interesting things happening in many of the nations of Eastern Europe. |
| 1:06.2 | In particular, the most interesting developments have taken place in the nations of Hungary and Poland. |
| 1:12.4 | In both of those nations, there have been very interesting conservative |
| 1:16.9 | counter reactions against the secularizing trends that came during the Soviet |
| 1:21.9 | era and then the continuation or even |
| 1:24.3 | amplification of those secularizing trends as it comes to the influence of |
| 1:29.3 | other European nations and the general culture of what has become the European Union. |
| 1:34.0 | It is very interesting that those two nations, Poland and Hungary, have appeared as |
| 1:40.0 | interesting political alternatives in that European context and |
| 1:44.6 | alternatives that are basically openly derided, criticized, and opposed by |
| 1:50.0 | the more secular and liberal European leadership and that includes the European Union. |
| 1:55.6 | Those interesting developments include a resurgence of moral conservatism in Poland and in |
... |
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