5 • 680 Ratings
🗓️ 22 August 2024
⏱️ 67 minutes
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0:00.0 | Let's get to it. John chapter 16 is where we are in our study. |
0:05.0 | Some scholars call John 16 the high ground of Scripture. |
0:09.0 | And I don't know if you can say one section of Scripture is higher than others, |
0:14.0 | but it really is, you get a sense that Jesus is talking about things that are of extreme importance. |
0:21.3 | These are the last words he's going to share with his disciples before he goes to the cross. |
0:27.1 | This is just now hours before he'll be apprehended. |
0:31.3 | You know, we've been on this section for quite a while. |
0:34.4 | One of the longer discourses Jesus gave was here in John, chapter 13, 14, |
0:41.6 | 15. It's the upper room story. And then chapter 14, he begins his upper room discourse. So chapter 14, |
0:49.2 | 15, even into 16, we're seeing Jesus talk about his disciples or to his disciples about what's going to happen. |
0:58.1 | Now, one of the overarching themes is the disciples are troubled by everything Jesus has told them. |
1:05.4 | So Jesus says, let not your heart be troubled. |
1:09.2 | And he's basically saying, hey, it's all going to be good. It's really |
1:12.9 | going to work out good. Remember Romans 828, you know, Paul would tell the church later, you know, |
1:18.9 | we know that all things do, in fact, work together for good, to them that love God, to them |
1:24.1 | who are the called according to his purpose. Like the scriptures tell us that, |
1:28.5 | but have you ever noticed that it's almost like when people quote that to you? It's like you |
1:32.7 | want to punch him in the face. All things work together for good. You're like, yeah, good for you. |
1:37.8 | Laity da. It's like, but it really is true. I'm reminded of that, you know, Chinese story proverb that, you know, |
1:45.8 | the guy gets a, he has a stallion, this Chinese man, and his stallion has done great work for the |
1:54.1 | farm, and the neighbors come, oh, what a beautiful stallion. That's really good. And he says, |
1:58.2 | maybe so, maybe not, who really knows? And then the, you know, |
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