Ridiculous History is a production of IHeart Radio. Welcome back to the show, fellow ridiculous historians.

Thank you, as always so much for tuning in.

Let's hear it for our guest super producer, Dylan the chainsaw Fagan.

Dylan the Texas, no, the Tennessee chainsaw,

gentle massacre, Fagin.

Yeah, what a guy.

Hope his hands on the men's.

And thanks for giving us a hand, by the way, Dylan.

They call me Ben Boland.

That's Noel Brown.

No, I got to tell you, I don't think we've ever talked about this,

even in the days where I would be the kind of person

who would go to one of those boozy mimosa brunches or whatever,

I never got the Bloody Mary. Not for me. No, it's a cold soup, an alcoholic soup. It's a gazpacho with problems. Gaspacho soup. Where's my gazpacho soup? Yeah. It's burning my mouth. Room tip. Not into it. Yeah, I don't know. I've tried to like it in the past and had a sip. I was dating somebody for a long time who was really into him, but didn't go for it. And now I don't really drink too much. So it does seem like a popular go-to hangover cure, which basically just because you're drinking more, it's that hair of the dog situation?

Maybe there's vitamins in the juice, I don't know.

Yeah, and look, I'm not morally opposed to the Bloody Mary.

Do as thou wilt.

There's a lot of creativity in it when you get into the ingredients.

But as we're going to learn in this episode, Bloody Mary has three different kinds of ridiculous history to it going far past the drink.

Three aspects, right?

It's like a holy Trinity kind of situation.

This is an I-Heart podcast.

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