4.6 • 823 Ratings
🗓️ 26 September 2021
⏱️ 110 minutes
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0:00.0 | But in another sense, he also willed to be located in time and space at a certain place. |
0:06.2 | And so, again, that's part of the conosis or the willful limiting of all of his divine attributes |
0:13.7 | and powers in the sense of exercising them so that he could assume our nature, right? |
0:18.7 | So that's a fundamental teaching of St. Paul in terms of how we |
0:23.0 | understand this. And so what's happening in the garden is that Jesus is overcoming what we call |
0:29.0 | the blameless passions. And so that would be things like that you kind of have a natural |
0:35.8 | revulsion to pain or death, right? So, you know, if a truck is coming at you down the road, you kind of have a natural revulsion to pain or death, right? So, you know, if a truck |
0:39.5 | is coming at you down the road, you kind of jump out of the way. And that's, that's a healthy, |
0:43.7 | natural thing that you have because God implanted that in our nature so that we would avoid, |
0:49.3 | you know, dangerous situations and death. So Jesus wasn't immune to any of those things, right? One thing he was |
0:55.4 | immune to was, and this is why there's a virgin birth, is what we call the blameful passions. |
1:01.0 | So Jesus didn't have, you know, inordinate sexual desires, you know, that came from within, |
1:06.5 | you could say he didn't have temptations towards vice because he's a divine person but he did |
1:12.8 | experience temptations in the sense of these things being presented in front of him or the |
1:18.5 | what we call the blameless passions of him desiring to uh you know avoid death so what he's doing |
1:25.2 | in the garden if you read st maxim, he has a good, it's |
1:28.6 | at the last, you know, 23. He explains that Jesus is actually healing the weaknesses of our nature |
1:35.6 | by willfully submitting to the will of God the Father. So it has nothing to do with, like, whether |
1:43.1 | or not he's divine or not. |
1:44.7 | It's the whole action of everything Christ is doing in his life is submitting that the human will to the divine will to deify and transcend. |
1:56.1 | Excuse me, to deify the human will so that it can transcend both the blameful and the blameless passions. |
2:01.6 | Does that make sense? I know that's kind of a mouthful. |
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