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Vedanta Talks - Swami Sarvapriyananda

The Universe as Seeing | Swami Sarvapriyananda

Vedanta Talks - Swami Sarvapriyananda

Vedanta Society of New York

Hinduism, Religion & Spirituality

4.8714 Ratings

🗓️ 8 May 2024

⏱️ 88 minutes

🧾️ Download transcript

Summary

Swami Sarvapriyananda explains the last verse from Chapter 2 of Yoga Vasistha Sarah. He draws upon G.R. Malkani's work, among others, to elucidate Drishti-srishti-vada, the doctrine of creation through perception. The Yoga Vasishtha Sarah, translated as Nectar of Supreme Knowledge, is an Advaitic text consisting of 223 verses. Reference text: https://www.vedanta.com/store/Nectar-of-Supreme-Knowledge.html ► To support the Vedanta Society of New York: http://www.vedantany.org/donate

Transcript

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0:00.0

Ome, Asatoma, Saddamay, Tamaso ma juteirgamaya,

0:19.0

Mritiurma, Amritam Gamaya.

0:23.6

Ome, Shantay, Shanti, Shanti, Shanty.

0:30.6

Ome, lead us from the unreal to the real, lead us from darkness unto light, lead us from death to immortality.

0:41.3

Ome, peace, peace, peace.

0:47.3

Namaste and good morning everybody.

0:49.3

It's a really beautiful winter Sunday.

0:53.3

Yeah. It's a really beautiful winter Sunday.

0:57.0

The subject which we have taken up this morning is interesting, profound, very deep, very non-dual.

1:10.0

Surprise, surprise. very deep, very non-dual.

1:13.6

Surprise, surprise.

1:17.6

Yes, the universe as seeing.

1:23.6

This comes, it's a theme which is comes again and again in Advaita Vedanta. We'll talk about it today.

1:27.8

Today I'm going to draw centrally from this book, the nectar of supreme knowledge.

1:35.1

I've been giving a few talks on this on and off in the last few months.

1:39.6

This is actually an English translation of Yoga Vashishtasara, which is, which translates as the

1:48.0

essence of Yoga Vashista, and that is actually a condensation or an extract, let's say,

1:55.0

from the original Yoga Vashista. The Yoga Vashista Ramayana is a huge book, more than 30,000 verses.

2:06.2

So the context there, I mentioned it earlier also, but just to recapitulate, the prince Rama, young Rama, he suddenly becomes very non-dualistic and it decides I won't be a king I don't want

2:18.2

this kingdom I want to go away and you know become enlightened and go away to the

2:23.8

forests or mountains and become enlightened want to give up the world so his father

2:29.1

the king is of course naturally worried if you don't have the prince the crown

...

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