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Things Unseen with Sinclair B. Ferguson

The Unfailing Promises of God

Things Unseen with Sinclair B. Ferguson

Ligonier Ministries

Christianity, Religion & Spirituality

4.91.7K Ratings

🗓️ 6 November 2025

⏱️ 6 minutes

🧾️ Download transcript

Summary

After extolling the riches of the gospel, the book of Romans raises a sudden question: What about God's promises to Israel? Today, Sinclair Ferguson expounds on God's great plan to unite Jewish and gentile believers in Christ.

Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/the-unfailing-promises-of-god/

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Transcript

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0:00.0

This week on Things Unseen, we're taking a helicopter tour of Paul's great letter to the Romans,

0:13.1

and we're halfway there now. Today we've reached chapters 9 through 11. What are they all about?

0:23.1

When we read Paul's letters, it's always important to ask, why did he move from saying that to now saying this? So how is the

0:31.5

glory of Romans 8, verses 31 to 39, related to the apparent gloom of the opening verses of Chapter 9, where Paul seems

0:40.8

to be in some distress. Well, you'll remember how Chapter 9 begins. Paul is heartbroken because

0:48.9

he's kinsman according to the flesh, the Jewish people, who have had so many spiritual privileges, by and large,

0:56.5

have not come to faith in the Lord Jesus Christ. Paul even echoes Moses' words and says

1:02.6

that he'd be willing to be accursed himself if that were possible, if it would lead to their

1:07.9

salvation. I suspect that being in the spiritual heights in Romans 8, 31 to 39 may have triggered in Paul's

1:18.6

emotions the realization that he, a Jew, had tasted the grace of Christ, but his own people by

1:25.6

large, the people he loved, wanted nothing to do with

1:29.1

the Savior.

1:31.0

And in addition, Paul seems to have been aware of the tensions, or at least the potential

1:34.9

tensions in the Roman churches between Jews and Gentiles.

1:40.1

That wasn't altogether surprising because sometime before Claudius Caesar had expelled Jews from Rome,

1:47.4

partly because of some conflict with the Christians.

1:51.4

And Jewish Christians had been sent away too.

1:56.0

But now they'd been allowed to return.

1:59.3

But in the meantime, the churches in Rome must have become very

2:03.0

Gentile-type churches. So I think you can imagine how perhaps the Jewish Christians who

2:08.9

returned may have felt that they no longer really mattered. So Paul's concerned for the Jews,

2:16.0

and then his extended exposition of God's purposes for Jews

...

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