There's a certain truth in anti-humanism that human beings have destroyed God's good order, God's good creation. We haven't been stewards. There's some

truth there in anti-humanism, but it's based on man being essentially, even in his very nature evil that as a species

we've gone haywire in an evolutionary sense and the rest of the world has to destroy us.

No, no, no, no, no, both of these are wrong.

We have to die because we're sinners,

because we rape the earth,

because we mistreat our neighbors, because we mistreat our neighbors

because we rebel against God.

That person has to die in that condition

so that they can not become an uploaded brain but be raised bodily from the dead in a glorified

condition. Those are two fundamentally different views of creation and redemption. applying the riches of the Reformation to the modern church.

This is Whitehorse Sin, a weekly roundtable discussion about theology and culture. Hello and welcome to another edition of White Horse Inn. I'm Mike Horton and we are going

through a really fascinating series.

It's fascinating to me, learning a lot as we go along.

It's not our usual series, but we're taking a look at some of the

gurus who have come across our screens in our phones over the last several years

and gain quite a following even among many Christians and so we're just

interested in taking a look at what they have to say you know the good the bad the ugly and

evaluating it from a Christian perspective.

You know, it's a hackneyed phrase, but Marshall McLaughlin said,

we make our tools and thereafter they make us.

Technology is good, not evil, and its advance is inevitable. It's not a choice. It is not neutral, but it has to be used with discernment. and it's not just that we have to limit our tech time and then

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