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The Significance of 7 - 7th Day Rest E2

BibleProject

BibleProject Podcast

Christianity, Old Testament, Torah, Theology, New Testament, God, Demons, Tim Mackie, Bible Study, Angels, Bible, Jesus, Spiritual Beings, Jon Collins, Religion & Spirituality, Spirit, Satan

4.818.5K Ratings

🗓️ 21 October 2019

⏱️ 65 minutes

🧾️ Download transcript

Summary

The number seven is a big deal in the Bible. Why? It’s a symbolic representation of key concepts in the Bible. Tim outlines the symbolic usage of seven and sheds new light on how a person’s practice of taking a sabbath or resting every seventh day is “woven into the fabric of the universe.”

Transcript

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0:00.0

Hey, this is John Collins at The Bible Project.

0:06.0

Last week we began a brand new series examining the theme of the seventh day in the Bible.

0:11.2

Or in Hebrew, Shabbat.

0:13.9

God created the heavens in the earth out of disorder in chaos in six days and on the seventh

0:18.0

day, he Shabbat.

0:19.4

And in the same way, God's recreating the cosmos and rescuing people from chaos and

0:24.3

disorder.

0:25.3

So what can we say about Genesis 1?

0:28.0

We can say that the portrait of time is that the seventh day is a culminating ideal.

0:33.7

The seventh day also is something you have to wait for.

0:36.8

Genesis 1 is like a template that's just going to keep replaying over and over again

0:40.7

to design pattern.

0:42.1

For the attentive Bible reader, the idea of resting and the number seven are intimately

0:47.8

connected.

0:49.3

God stopped on the seventh day.

0:51.9

In Hebrew, the number seven has the same consonants as the word for completeness, a

0:58.4

wholeness.

0:59.4

So in Genesis 1, seven develops two key symbolic associations.

1:06.5

One of them is that one through seven altogether is a symbol of completeness.

1:12.6

But then also, the journey to get to that completeness requires you to go through one, two,

1:19.2

three, four, five, six.

1:21.3

So then it's about a linear journey towards completeness.

...

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