The Seeds of Ancestors: A Day at Soul Fire Farm – Chelsea Steinauer-Scudder
Emergence Magazine Podcast
Emergence Magazine
4.7 • 627 Ratings
🗓️ 23 October 2019
⏱️ 35 minutes
🧾️ Download transcript
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| 0:00.0 | Welcome to Emergence Magazine's podcast. |
| 0:04.3 | I'm Emmanuel Vaughn Lee, executive editor of Emergence Magazine. |
| 0:08.7 | In each issue, we feature in-depth interviews, narrated essays, and stories, exploring the threads connecting ecology, culture, and spirituality. |
| 0:25.6 | Thank you. culture and spirituality. Black Creole farmer and activist Leah Penanman co-founded Soulfire Farm in upstate New York |
| 0:31.6 | with the mission to end racism and injustice in the food system. |
| 0:35.6 | With Afro-Indigenous farming technologies used to plant and harvest heirloom crops, |
| 0:41.8 | the farm has become a space for people of color to heal and reconnect to the land. |
| 0:48.0 | In this profile, Emergence Magazine staff writer Chelsea Steiner-Skutter |
| 0:52.9 | explores how Leah's work at Soulfire Farm is guided |
| 0:56.6 | by both her decades of learning on the land and her Afro-Indigenous spiritual lineages. |
| 1:08.0 | For 13 years, Leah Penamon has planted and harvested food on a section of land |
| 1:15.0 | located on the forested slopes of the Taconic Range in upstate New York, 40 minutes east of Albany. |
| 1:24.6 | She calls this place Soul Fire Farm. |
| 1:28.8 | We have the blessing to be stewarding 80 acres of Stockbridge, Muncie, Mohican territory in the rocky hills of Grafton, she says. |
| 1:39.4 | The Mohican people were the original stewards of this land, forcibly relocated to Wisconsin in the 1800s. |
| 1:48.1 | By nine o'clock on a morning in late July, the sun is already high in the day hot. |
| 1:54.9 | Visitors are arriving at the farm and congregating in the shade of a large tent. They carry water bottles and sunscreen |
| 2:02.8 | and wear eager tentative expressions |
| 2:05.9 | that say they are here for the first time. |
| 2:10.5 | Today is a community farm day |
| 2:12.5 | called a conbeat |
| 2:14.4 | after the traditional Haitian practice |
... |
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