4.8 • 5K Ratings
🗓️ 29 December 2024
⏱️ 11 minutes
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0:00.0 | Welcome to the Elisa Childers podcast, where we equip Christians to identify the core beliefs of |
0:05.2 | historic Christianity, discern its counterfeits, and proclaim the gospel with clarity, kindness, |
0:10.4 | and truth. And we are going to continue to do that even while I'm on sabbatical and not recording |
0:15.6 | full-length episodes until after the new year. But as we were going through some old content, |
0:21.9 | we realized that there were some posts that only went out to a select group of listeners. And many of you, if you've been |
0:26.5 | following the podcast for the past two or three years, have not heard these posts. And these are |
0:31.6 | short answers to tough theological and apologetics questions. Here's today's. |
0:52.3 | Okay. theological and apologetics questions. Here's today's. You might recognize the name Lisa Gunger as one half of the singer-songwriter duo Gunger, who have written and recorded widely beloved songs |
0:55.4 | such as dry bones and beautiful things. A few years ago, the Gungers made headlines after revealing |
1:01.8 | they no longer believe in biblical historical narratives, such as a literal Adam and Eve or Noah's |
1:07.8 | flood. They even compared these notions to believing in Santa Claus. |
1:12.3 | For many evangelicals, this came as an utter shock, but for those who were paying attention, |
1:18.1 | the Gungers had been veering from historic Christianity for a while, and none of this happened in a vacuum. |
1:24.0 | To help connect the dots, Lisa Gunger recently penned her memoir, The Most Beautiful Thing I've |
1:29.7 | Seen, Opening Your Eyes to Wonder. The book tracks the couple's spiritual journey from |
1:35.7 | hyper-legalistic fundamentalism to a more progressive type of Christianity, to atheism, and finally |
1:42.2 | to a wider spirituality that they no longer necessarily call Christian. |
1:47.0 | It's beautifully written, and Lisa manages to describe the desert of doubt and loss of faith with |
1:52.3 | captivating tenderness, honesty, and vulnerability. She shares the pain of being sexually abused |
1:58.9 | by a church leader as a young girl. She explains the |
2:02.2 | disorienting control of a cult-like church environment. She takes the reader on a journey from |
2:07.7 | childhood in a tiny New Mexico town to meeting the love of her life in college, to touring the |
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