This audio is brought to you by Muslim Central.com. Oh my gosh, goshana.

Usually our idea of being cladee is walking into an eye-hop wearing a vogue, right?

Or wearing a cough in a place that's never seen

the cough and they think that you're a ninja or something like that.

Like that's usually what we take as a Marine, right?

And that's it. We limit it to that. We limit it to that. This is

Horba. Horba is looking weird. Horba is not fitting in. Right. But the concept of Horba from a from the Sunha of the messenger

so I something from the Sahaba is really so much more profound than that.

Especially considering that the Prophet's of Allah al-A-L Islam of arriba that Islam started as something strange.

What say, you're all-lul-a-riba, and it will go back to being strange as it started.

Thothu-Uv and whorbah.

So there's a valley guarantee in paradise for the strangers.

And this type of being strange did not just start with the revelation of Iqra, by the. In fact I want to take it back to one individual who is so admired

although he never took Shahada in his life. He never took Shahada, but he's an illustrious individual in this theme. And that is Zaidh Nāhādābābābābābānābābābābābābānābābābābābābābābābābābābābābābābābābābābābābāābābābābābābābābāb I'm not going to say the Mohammed of Nufayal.

Rosulah, Allah al-A-I-Y-Wazan talks about him, about what he used to see, the actions

that he used to see from him before he received revelation, right?

And Asmaibh and we bet that we'll be all right

has some narrations and things of that sort of.

But essentially, he's aid of no al-Hibnour.

He's the nephew of al-Hattab, right?

Al-Hattab is the father of his brother, is the brother of his father.

Aama, O'O-Doh-Dil-An who is his cousin.

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