4.8 • 601 Ratings
🗓️ 28 May 2024
⏱️ 9 minutes
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0:00.0 | There's one aspect of Christianity that Jews, if we're to be honest, must reject, |
0:06.5 | and that Christians, most notably Pope John the 23rd, have begun to reject. |
0:12.1 | It's the concept of rejection itself, the idea that Christianity represents God's rejection |
0:18.4 | of the Jewish people, the old Israel. This is known technically as |
0:23.8 | supersession or replacement theology, and it's enshrined in such phrases as the Christian name for the Hebrew |
0:31.7 | Bible, the Old Testament. The Old Testament means the Testament or the covenant that was once in force, but no longer. |
0:40.9 | On this view, God no longer wants us to serve him the Jewish way through the 613 commandments, |
0:47.7 | but a new way, through a new testament. His old chosen people were the physical descendants of Abraham. His new chosen people are the spiritual |
0:57.5 | descendants of Abraham. In other words, not Jews, but Christians. The result of this doctrine, |
1:04.4 | the God had rejected the Jewish people, were devastating. They were chronicled after the Holocaust |
1:10.5 | by the French historian Jules Isaac, |
1:13.9 | and more recently they've been set out in books like Rosemary, Radford, Reuters, Faith and Fratricide, |
1:20.2 | and James Carroll's Constantine's sword. The doctrine led to centuries of persecution and to Jews being treated as a pariah people. |
1:32.2 | Reading Jules Isaac's work brought about a profound metanoia chuvar change of heart on the part of John |
1:41.0 | the 23rd, which led to the Second Vatican Council of 1962 to 1965, |
1:49.2 | culminating in the Declaration, Nostra Itate, which transformed relations between the Catholic Church and the Jews. |
1:58.6 | I don't want to explore the tragic consequences of this belief here, |
2:02.7 | but rather it's untenability in the light of the biblical sources themselves. To our surprise, |
2:10.4 | the key statement occurs in perhaps the darkest passage of the entire Torah, the curses of |
2:16.8 | Bukhosa. Here in the starkest possible terms |
2:20.7 | are set out the consequences of the choices the people Israel makes. If they stay faithful to God, |
2:27.7 | they'll be blessed. But if they're faithless, the results will be defeat, devastation, |
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