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The Rabbi Sacks Legacy

The Rejection of Rejection (Bechukotai, Covenant & Conversation)

The Rabbi Sacks Legacy

Rabbi Lord Jonathan Sacks

Religion & Spirituality

4.8601 Ratings

🗓️ 28 May 2024

⏱️ 9 minutes

🧾️ Download transcript

Summary

Welcome to Covenant & Conversation essays, Rabbi Sacks' commentary on the weekly Torah portion, explores new ideas and sharing inspiration from the Torah readings of the week. You can find both the video and the full written article on Bechukotai available to watch, read, print, and share, by visiting: https://rabbisacks.org/covenant-conversation/bechukotai/the-rejection-of-rejection/ A new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/bechukotai/the-rejection-of-rejection/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2011. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Transcript

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0:00.0

There's one aspect of Christianity that Jews, if we're to be honest, must reject,

0:06.5

and that Christians, most notably Pope John the 23rd, have begun to reject.

0:12.1

It's the concept of rejection itself, the idea that Christianity represents God's rejection

0:18.4

of the Jewish people, the old Israel. This is known technically as

0:23.8

supersession or replacement theology, and it's enshrined in such phrases as the Christian name for the Hebrew

0:31.7

Bible, the Old Testament. The Old Testament means the Testament or the covenant that was once in force, but no longer.

0:40.9

On this view, God no longer wants us to serve him the Jewish way through the 613 commandments,

0:47.7

but a new way, through a new testament. His old chosen people were the physical descendants of Abraham. His new chosen people are the spiritual

0:57.5

descendants of Abraham. In other words, not Jews, but Christians. The result of this doctrine,

1:04.4

the God had rejected the Jewish people, were devastating. They were chronicled after the Holocaust

1:10.5

by the French historian Jules Isaac,

1:13.9

and more recently they've been set out in books like Rosemary, Radford, Reuters, Faith and Fratricide,

1:20.2

and James Carroll's Constantine's sword. The doctrine led to centuries of persecution and to Jews being treated as a pariah people.

1:32.2

Reading Jules Isaac's work brought about a profound metanoia chuvar change of heart on the part of John

1:41.0

the 23rd, which led to the Second Vatican Council of 1962 to 1965,

1:49.2

culminating in the Declaration, Nostra Itate, which transformed relations between the Catholic Church and the Jews.

1:58.6

I don't want to explore the tragic consequences of this belief here,

2:02.7

but rather it's untenability in the light of the biblical sources themselves. To our surprise,

2:10.4

the key statement occurs in perhaps the darkest passage of the entire Torah, the curses of

2:16.8

Bukhosa. Here in the starkest possible terms

2:20.7

are set out the consequences of the choices the people Israel makes. If they stay faithful to God,

2:27.7

they'll be blessed. But if they're faithless, the results will be defeat, devastation,

...

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