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The Rabbi Sacks Legacy

Liminal Space (Bamidbar, Covenant & Conversation)

The Rabbi Sacks Legacy

Rabbi Lord Jonathan Sacks

Religion & Spirituality

4.8601 Ratings

🗓️ 4 June 2024

⏱️ 10 minutes

🧾️ Download transcript

Summary

Welcome to Covenant & Conversation essays, Rabbi Sacks' commentary on the weekly Torah portion, explores new ideas and sharing inspiration from the Torah readings of the week. You can find both the video and the full written article on Bamidbar available to watch, read, print, and share, by visiting: rabbisacks.org/covenant-conversa…ion-of-rejection/ A new FAMILY EDITION is now also available: rabbisacks.org/covenant-conversa…ion-of-rejection/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2011. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Transcript

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0:00.0

In English, the book we begin this week is called Numbers for an obvious reason.

0:05.0

It begins with a census. It takes the numbers of the Israelites,

0:09.0

and there's a second count towards the end of the book.

0:12.0

So on this view, the central theme of the book is Numbers.

0:16.0

Demography. The Israelites still at Sinai at the beginning of the book,

0:20.0

but on the brink of the promised land by the end,

0:22.6

are now a sizable nation numbering 600,000 men of an age to embark on military service.

0:29.6

Within Jewish tradition, however, the book has become known as Bermidbar in the wilderness,

0:35.6

and this suggests a very different theme. The superficial reason

0:40.6

for the name is that it's the first distinctive word in the book's opening verse. However, there

0:47.9

may be a much deeper reason, and the work of two great anthropologists, Arnold von Genep

0:54.0

and Victor Turner, suggest a completely

0:57.0

deeper possibility. The fact that Israel's formative experience was in the desert, in the wilderness,

1:04.0

turns out to be highly significant, because it is there that the people experience one of the Torah's most revolutionary ideas,

1:12.6

namely that an ideal society is one in which everyone has equal dignity under the sovereignty of God.

1:20.6

How does this connect up with the work of these anthropologists?

1:24.6

Von Genep, in his rites of passage, argued that societies develop

1:30.3

rituals to mark the transition from one state to the next, from childhood to adulthood,

1:36.3

or from being single to being married. And they involve three stages. The first is a ritual

1:43.3

of separation, a symbolic break with the past.

1:47.0

The third is incorporation, re-entering society with a new identity.

1:54.0

Between the two is the crucial stage of transition.

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