This audio is brought to you by Muslim Central.com. Al-A. O'Lamein, O'Sala, I mean, what's said, al-Aamine, what Sala-Tu

was Sala, to what's al-Said, al-Aiby, al-Lah, al-Ilais, al-Ahi, al-Lilin, al-Ahi, al-Lahah, al-ah he I'm a dein.

Allahh al-Amanu al-Amanu al-I mean U.S. Ali-Hatt, what I wasaitana, Muhammad, Abahad in my Rijale

kumwale Kumwale Krasul al-Lahatam in the Baein.

Rabishahli Siddhli, Ali, Aliilah mean Arab al-A-Lamin.

A concept that I wanted to bring to everyone's attention,

you know, sometimes I like talking about Ayat of the Quran in a vacuum,

and sometimes I like to talk about the aye out of the

context of the time and the age in which we live. One of the problems that I've

seen occur as of late and I think it's been around for a long time,

but I've just seen more and more of it,

and I've seen emails about it,

and I get contacted about it, is this idea

that we should really take the Quran very seriously but the

prophet so I said and the suna of the prophet so I said them is secondary or it's you

know it's questionable we're not sure if hadith is as protected as the Quran is and

you know and the entire corpus of the Sunna the legacy of the prophet of

like I said I'm even from a philosophical perspective different kinds of criticisms are

made one kind of criticism made is it's not a perspective, different kinds of criticisms are made.

One kind of criticism made is it's not as preserved as the Quran is, it's not as well preserved.

Another kind of criticism made is, well even if it is preserved well really what makes him

Salah al-A-Yves-Sallem the messenger is the fact that he delivered the message and the

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