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Yeah, who Allahhazawa Jalfikitabh here

Karim, al-A-Nakula, al-Uwilah al-Jayahm al-Jazim.

We know nahsee, I would Allah al-Harf.

For in Asaba, who Kuyu al-Nabihi,

and in Asabhatu, fitnathun in Kalaba al-A-Wajhi,

Kaseyradunya, well Ahhara,

Vailikahu al-Kuzhah al-Kuzhahuzhah al-Lah al-Quzhah al-Aqha al-Aqha al-Ahah al-Mahah al-Mahah.

Yid Rühminhu al-Ih,

a boru al-uah al-u al-ahirah,

my al-ah al-ahir al-ahirah,

I'll al-ahirah, there al-qah al-qah al- al-qharah al- al- al- al- al- al- al- al- al-laid. Y'd ruea man bureh,

Akrabu in nafri.

Labbic salmaula,

while a bicsela al-Ashir.

In Allahah,

In Allahhah, Jainnah,

in al-Ahahadin, in Tajjali al-Ahah al-Tahilah al-Aah al-Aah al-Lazina al-Aman, al-Aam al-A-Maham al-A-Mah al-Nah al-Aahmina al- al-Aahm. Tumba Amabād. Today's kuba revolves fundamentally around one aya of Suritul Hajj.

This aya is something I've been thinking about for some time now. I haven't gotten a chance to give

a kubabābād or share any thoughts on it for some time and the reason

I've been thinking about this aya is because of the several conversations I've had either

on social media or meeting with people around the world in person,

...