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Living with the Gods

The Power of Song

Living with the Gods

BBC

History

4.7616 Ratings

🗓️ 3 November 2017

⏱️ 14 minutes

🧾️ Download transcript

Summary

Neil MacGregor continues his series on the expression of shared beliefs in communities around the world and across time. He focuses on a Kirchenpelz or 'church fur' - a sheepskin coat made in the late 19th century in Transylvania, now part of Romania, for the German-speaking Saxon community there. This was not just 'Sunday Best': to wear this coat was to proclaim in public your allegiance to the Lutheran Church, and your identity as a Transylvanian Saxon. He also reflects on the importance and power of communal singing within the Lutheran Church and elsewhere: the German theologian and priest Martin Luther did not invent hymns or congregational singing, but he did transform them, making them central to worship as never before.

Producer Paul Kobrak Produced in partnership with the British Museum

Photograph (c) The Trustees of the British Museum.

Transcript

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0:00.0

It is so powerful.

0:02.3

People find themselves crying without even knowing why.

0:05.9

Hello, I'm Neil McGregor,

0:07.6

and in this series of podcasts,

0:10.4

I'm looking at objects to see how shared beliefs help shape societies

0:14.7

and how individuals take their place in a larger community.

0:19.9

In this episode, we come together to celebrate and to sing.

0:24.3

This is the BBC.

0:28.3

In the last few programmes, we've been looking at how individuals take their place in a society,

0:34.6

a society that's usually also been a community of faith.

0:38.2

In this programme, we're looking at how those individuals are bound and energized into a group

0:43.5

that can work together. We're looking at community worship.

0:48.0

For most people, for most of history, that's meant coming together just a few times a year

0:53.2

for festivals, linked with changing seasons or great religious celebrations.

0:58.0

And then, really quite recently, the rise of Christianity and Islam as truly global religions changed all that.

1:08.0

They brought to much of the world a Jewish structure of a weekly cycle of worship,

1:14.4

marked every seven days by communal gathering. It's a pattern designed to replicate the behavior of God,

1:21.6

as told in the book of Genesis, creating the world in six days and then resting on the seventh.

1:27.5

This is why every Friday just afternoon,

1:30.4

Muslims come together for congregational prayer.

1:33.3

Friday evening, moving into Saturday, is a Jewish Shabbat or Sabbath,

1:37.7

when many Jews will go to synagogue.

...

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