4.8 • 729 Ratings
🗓️ 20 July 2022
⏱️ 68 minutes
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This lecture was given on May 28, 2022 at the 11th Annual Aquinas Philosophy Workshop on Aquinas on the Soul. The handout for the talk can be found here: https://tinyurl.com/4bmexjhm For more information on upcoming events, please visit our website at www.thomisticinstitute.org. About the speaker: Michael Gorman is a graduate of St. Michael's College in the University of Toronto (B.A., Christianity and Culture, 1987), The Catholic University of America (Ph.L., Philosophy, 1989), the State University of New York at Buffalo (Ph.D., Philosophy, 1993), and Boston College (Ph.D., Theology, 1997). After serving as assistant professor of Catholic Studies at Saint Francis Xavier University in Antigonish, Nova Scotia from 1997 to 1999, he joined the faculty of the School of Philosophy at The Catholic University of America, where he has taught ever since. A fellow of The Catholic University's Institute for Human Ecology, he has also been an Alexander von Humboldt fellow (Leipzig 2004), a Fulbright fellow (Cologne 2008), and a scholar in the Templeton Foundation's Working Group "Virtue, Happiness, and the Meaning of Life" (2015-2017). He works primarily on metaphysics, especially the metaphysics of essence, substance, and normativity, and on applications of metaphysics in areas such as theory of mind, Christology, action theory, and ethics. He is the author of Aquinas on the Metaphysics of the Hypostatic Union (Cambridge, 2017) and over thirty scholarly articles. He is particularly interested in how analytic philosophy and medieval philosophy can be brought together in a way that is historically accurate and philosophically fruitful.
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| 0:00.0 | This talk is brought to you by the Tamistic Institute. |
| 0:03.3 | For more talks like this, visit us at tamisticinstitute.org. |
| 0:10.9 | The passions are an important topic for Aquinas, and he discusses them in detail in a variety of places. |
| 0:19.5 | In his early commentary on Peter Lombard's sentences, |
| 0:22.6 | in his disputed questions, |
| 0:25.6 | de veritante, in the summa contra gentiles, |
| 0:28.6 | in some of his Aristotle commentaries, and elsewhere. |
| 0:32.6 | His longest and most developed treatment |
| 0:35.6 | is in the Sumo Theologiae. |
| 0:39.3 | In questions 80 to 82 of the prima pars, the first part, he gives an extremely high level |
| 0:46.8 | and general account of the passions as part of his analysis of the powers of the human soul. In the prima secundi, so the first part of part two, |
| 0:58.0 | he gives a detailed account of the different types of passions, their causes and effects, and other matters. |
| 1:07.2 | This longer discussion is often referred to as the treatise on the passions. |
| 1:13.0 | And when I say it's detailed, I mean detailed. |
| 1:17.1 | There are 26 quesciones, well over 200 articles, |
| 1:21.7 | and the whole thing is on the order of 50,000 words. |
| 1:25.5 | So that's a lot of passion. |
| 1:32.9 | It's easy enough to get an approximate idea of what Aquinas has to say about the passions, both in general and in particular. But when one |
| 1:37.9 | looks closer, there turn out to be a number of difficulties that aren't easy to clear up. |
| 1:44.4 | That's true of many topics that Aquinas addresses. |
| 1:47.9 | Pretty often, he's not as clear as he seems to be at first. |
| 1:52.7 | Even when he is as clear as one would want him to be, that doesn't mean he goes into |
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