4.8 • 729 Ratings
🗓️ 21 July 2022
⏱️ 54 minutes
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This lecture was given on May 28, 2022 at the 11th Annual Aquinas Philosophy Workshop on Aquinas on the Soul. The handouts for the lecture can be found here: https://tinyurl.com/42jmxp7u. For more information on upcoming events, please visit our website at www.thomisticinstitute.org. About the speaker: Thomas M. Osborne, Jr. (Ph.D., Duke 2001), is Professor of Philosophy and Chair of the Department of Philosophy, and a member of the Center for Thomistic Studies, University of St. Thomas (Houston). He has written many articles on medieval and late-scholastic philosophy and other topics, and is the author of Love of Self and Love of God in Thirteenth-Century Ethics (2005), Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham (2014), and Aquinas's Ethics (2020).
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0:00.0 | This talk is brought to you by the Tamistic Institute. |
0:03.0 | For more talks like this, visit us at tamistic institute.org. |
0:11.0 | So first, introduction, we'll just talk a bit briefly about the will and what it is. |
0:23.6 | And then I'll make three points, starting with not the freedom of the will, |
0:27.6 | but the necessity of the will, what the will has to will, |
0:30.6 | what it's directed towards, so that will be the first point. |
0:33.6 | The second section will be in how the will is moved and how the will moves. |
0:40.3 | And so this is the cooperation between the will and the intellect. |
0:46.3 | And then the third point will be on free choice. |
0:51.3 | How do we know about it? |
0:53.3 | Thomas doesn't usually appeal to our experience. |
0:57.0 | We don't look into ourselves and see the free will. We notice that we praise and blame others. |
1:04.0 | We see them as responsible for their acts. And we can also give an account of its freedom in terms of its causes. |
1:11.1 | The causes are indeterminate, so the choice itself is going to be indeterminate. |
1:20.6 | So first, the will. |
1:24.4 | What is it? |
1:25.9 | I'll talk a little bit about the will's willing, but remember, as we |
1:30.3 | heard yesterday, is the will a subject of action or a... no, not really, right? It's like |
1:40.3 | seeing. You can talk about the power of sightse seeing, and Thomas does, but that's improper. |
1:47.0 | You can talk about my eye seeing. |
1:50.0 | That's less proper. |
1:51.0 | It's a proper sense, but less proper. |
... |
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