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🗓️ 5 January 2006
⏱️ 42 minutes
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0:00.0 | Thanks for downloading the In Our Time podcast. For more details about In Our Time and for our terms of use, please go to BBC.co.uk. |
0:10.0 | I hope you enjoy the program. |
0:12.0 | Hello, the importance of oaths in the classical world can't be overstated. |
0:16.0 | Kings, citizens, soldiers, litigants, all swore oaths inviting divine retribution if they proved false to their word. |
0:24.4 | Oath cemented peace treaties, they oblige the Athenian citizenry to protect their democracy, |
0:29.6 | they guaranteed the loyalty of the Roman army to its emperor, they underpinned the legal systems of Athens and Rome. |
0:36.0 | And in Homer's epic poem, The Iliad, it's a broken oath to settle the dispute between Menelaire's and Paris that leaves the Greeks to storm Troy in pursuit of Helen. |
0:45.6 | But how did the classical world come to understand the oath? |
0:48.8 | Why did oaths come to occupy such a central place in the political, social and legal life of the Athenian state and what role did oath-making play in the expanding Roman Empire. |
0:58.0 | With me to discuss the oath is Mary Beard, Professor in Classics at the University of Cambridge, Alan Summerstein, Professor of |
1:04.2 | Greek at the University of Nottingham, and Paul Cartilage, Professor of Greek History at the |
1:08.2 | University of Cambridge. |
1:09.8 | Alan Summerstein, you say that an oath can best be understood as a conditional self-curse. |
1:15.7 | Could you develop that? |
1:16.7 | Yes, it's a note, really if you pick it apart, consists of three things. Firstly there's a declaration you're |
1:26.1 | asserting that something is the case or that you're telling the truth or you're promising to do something in the future. |
1:35.0 | And in the trade they talk about assertory oaths and promissory oaths. |
1:40.0 | Secondly, you specify the superior powers whom you're invoking as witnesses to punish you if the oath is false. |
1:49.0 | Normally, gods, but sometimes you'll be swearing by or on sacred or cherished objects. |
1:57.0 | And thirdly, you specify the curse that you're calling down on yourself if the oath is violated though often |
2:04.4 | that's left to be understood. Can you tell us when the idea of an oath heaved up |
2:09.7 | into ancient history? You mentioned now then the oath which is taken in the Iliad |
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