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🗓️ 1 December 2005
⏱️ 28 minutes
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0:00.0 | Thanks for downloading the In Our Time podcast. For more details about In Our Time and for our terms of use, please go to BBC.co.uk. |
0:09.0 | I hope you enjoy the program. |
0:11.0 | Hello, quote, during the time men live without a common power to keep them all in awe, |
0:17.0 | they're in that condition which is called war, and such a war as is of every man against every man. |
0:23.6 | Thus Thomas Hobbes, the great 17th century |
0:25.7 | natural philosopher, who was principally interested |
0:27.9 | in political theory. |
0:29.2 | For Hobbs, the difference between order and disorder |
0:31.4 | was stark. In the state of nature, ungoverned man lived a life in |
0:35.2 | continual fear and danger of violent death. The only way out, he argued, was to submit yourself |
0:41.5 | to warn all-powerful absolute sovereign. |
0:44.0 | Hobbes' proposals contained in his controversial and now classic text |
0:48.0 | The Leviathan was written just as England was readjusting to life |
0:51.0 | after the Civil War, the execution of the King and the rule of Oliver |
0:55.1 | Cromwell. |
0:56.1 | Why did so many of Hobbs ideas run counter to the prevailing demands for constitutionalism with |
1:00.7 | a limited monarchy? |
1:02.0 | And why is he regarded by so many political philosophers |
1:04.6 | as radical and important today with me to discuss the life and work of Thomas Hobbs |
1:08.8 | I Quentin Skinner, Regis Professor of History at the University of Cambridge, David Wooten, Professor of History at the University of York, |
1:16.0 | and Annabel Brett, Senior Lecturer in Political Thought and Intellectual History at Cambridge University. |
1:21.0 | Quintan Skinner, the character of Hobbes theories was essentially absolutists. |
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