The Morality of Swearing
Moral Maze
BBC
4.5 • 609 Ratings
🗓️ 17 June 2021
⏱️ 43 minutes
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Summary
Strong swear words are becoming an increasing part of everyday life, according to research from the British Board of Film Classification. Six in ten of us are now comfortable cursing. A third of us have a greater propensity for profanity than five years ago. What has not changed is the desire to censor swearing in age-restricted cinema and DVD releases. This seems almost quaint in an internet age where almost no content has a gatekeeper. It does, however, point to contradictory attitudes to bad language. Those who dislike swearing think it is vulgar, morally corrupting and intellectually base; the words themselves can be seen an aggressive act, unacceptable in any context. Some see swear words as morally neutral, where any real or perceived harm is entirely dependent upon the intent of the speaker. Others think they can even have a moral power as an expression of strong sentiment and solidarity. Others still, see the creative influence of swear words as linguistically and culturally enriching. Have we become too complacent about bad language? What do generational attitudes to swearing reveal about wider social change? Why have some strong obscenities become more acceptable, while slurs have become less acceptable? How do we negotiate a public discourse in which everyone draws their own lines about the acceptability of swearing? Frankly, should we give a damn? With Peter Hitchens, Dr Rebecca Roache, Esther Rantzen and Simon Donald.
Producer: Dan Tierney.
Transcript
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| 0:00.0 | You were listening to a programme from BBC Radio 4. |
| 0:04.1 | Good evening. Sometime last century, I made a television documentary about my years as a BBC correspondent |
| 0:09.3 | reporting on the final meltdown of apartheid in South Africa. It contained a long and |
| 0:14.1 | terribly explicit sequence of a black man being butchered to death in front of me. The BBC didn't |
| 0:19.1 | bat an eyelid. It also contained the |
| 0:21.3 | F word a dozen times or so, powerfully in context, we thought. The bosses went through agonies. |
| 0:27.6 | One F, they might tolerate, but 11. Meeting after meeting, as the highest pangandrums, the biggest |
| 0:33.2 | editorial brains, bent themselves to the moral question of that day. What was an F too far? |
| 0:39.1 | How things have changed to we become markedly and measurably more foul-mouthed? The British |
| 0:44.1 | Board of Film Classification has just done a survey that suggests most of us now regularly use |
| 0:49.0 | bad language, up 30% since 2017, with young people five times more potty mouth than their parents. |
| 0:57.1 | Words that if overheard would have caused my aunt to faint |
| 0:59.8 | are now routinely used as noun, adjective, verb and adverb, |
| 1:03.9 | sometimes all in the same sentence. |
| 1:06.2 | Mind you, my aunt would have cheerfully used the N-word, |
| 1:08.7 | not just about people of colour, but about the shade of |
| 1:11.1 | her sweater or the name of her Labrador. Is swearing, vulgar, corrupting and stupid, or powerful |
| 1:17.5 | and linguistically enriching, and perhaps even good for us? What are we to make of the constantly |
| 1:22.4 | shifting vocabulary of offence? And the total lack of consensus on what is acceptable, even in what was once known |
| 1:29.4 | as polite society. That's our moral maze tonight. The panel, Melanie Phillips, social commentator |
| 1:34.5 | at the Times, Mona Siddiqui, Professor of Islamic and Interreligious Studies at Edinburgh |
| 1:39.0 | University, and McElvoy, senior editor at The Economist and the Priest and Polemicist |
... |
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