4.6 • 787 Ratings
🗓️ 8 December 2020
⏱️ 59 minutes
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Harvard philosopher Michael Sandel argues with Julia about human dignity, consensual cannibalism, and the case in his new book, The Tyranny of Merit, that meritocracy is to blame for recent populist backlashes in the U.S.
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0:00.0 | Today's episode of Rationally Speaking is brought to you by Givewell. Charities vary widely in how effective they are, and it's hard for a donor to tell the difference. Givewell spends thousands of hours each year researching which charities do the most good with your money. Visit givewell.org slash rationally speaking to get a short list of the charities they have found with the best evidence behind them. |
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0:52.7 | Thank you. through givewell.org slash rationally speaking. Welcome to Rationally Speaking, the podcast where we explore the borderlands between reason and nonsense. |
0:58.9 | I'm your host, Julia Galef, and today's episode is with Professor Michael Sandell. |
1:04.2 | He is a political philosopher at Harvard. |
1:06.7 | And like my last episode, this one has roughly two halves. |
1:18.5 | The first half is about one of Michael's books from 2012 titled, What Money Can't Buy, The Moral Limits of Markets. |
1:25.3 | And the second half is about his most recent book from this year titled The Tyranny of Merit, What's Become of the Common Good? |
1:29.1 | So starting with What Money Can't Buy, one of the main arguments that he makes in that book is that there are some things that maybe we shouldn't |
1:33.7 | allow people to buy and sell. For example, should we allow people to sell their blood or their |
1:40.2 | kidneys? Should we allow companies to pay for advertising space in public schools, or pay |
1:46.7 | individuals to tattoo advertisements on their body? And his main argument is that allowing these |
1:52.4 | kinds of things to be bought and sold can have a harmful corrupting effect on norms in society. |
1:59.7 | That, for example, paying people to donate blood might undermine our |
2:04.0 | collective sense of blood donation as this noble altruistic act, and that can actually reduce |
2:09.1 | people's willingness to give blood. And then also more broadly, that allowing markets in |
2:15.0 | goods like the ones I mentioned can degrade these general norms |
2:19.6 | in society like our sense of civic duty or the sacredness of education. |
2:25.8 | And also that such markets can even degrade human dignity. |
2:30.6 | And as you'll hear in the upcoming conversation, I'm particularly interested in this idea of |
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