What are some of the main tenets of the sexual revolution and who are some of its main victims?

How the debates over gender connect to the overall sexual revolution?

And what is the view of the body in gender ideology?

And how is that different from a Christian view of the body?

We'll answer these questions and more with our guest, Dr. Jennifer Morris, founder and president of the Ruth Institute. I'm your host, Scott Ray, and this is Think Biblically from Talbot School of Theology, Biola University. Dr. Jay, as you are affectionately known by your friends, welcome. So glad to have you back with it. It's been too long since we've had you on. Well, thanks a lot, Scott. It's great being here at the Acton University. You meet so many of your old friends, and we're having a nice

incarnational experience here. We're not having a virtual experience, so that's true.

So let's sort of start this back to basics from the very beginning. How would you define

the sexual revolution? Okay. I came up with the definition of the very beginning. How would you define the sexual revolution?

Okay.

I came up with the definition of the sexual revolution that has three parts.

And the reason I did that, Scott, is because the sexual revolution seems to have all sorts of crazy stuff coming at you from one direction after another.

But if you can break it down into three parts, then it's more manageable.

And so that's the way I look at it.

The first tenet of the sexual revolution is that a good and decent society should do everything

possible to separate sex from babies.

And you'll recognize that as the source of the demand for abortion and contraception,

and, you know, now we're on to not only do we, can we have sex without babies,

we can have babies without sex, you know, so we've really got really severed that connection

between sex and babies completely.

I refer to that as the contraceptive ideology, okay?

The second main idea of the sexual revolution is that a good idea, I refer to that as the contraceptive ideology.

The second main idea of the sexual revolution is that a good and decent society should

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