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The second Juz has around four pages dedicated to a very interesting topic and that is the change in the direction of the Kibula.

The change from Jerusalem from Beitulmakdis to Mecca.

And Allah Subhana mentions in the Quran, Kada alatah al-Luba wajahika fissama.

We have seen your face looking up to the heavens.

We've seen you wanting to change the direction of the Kibilah.

And so from now on, we're going to face you

we're going to send you in a direction that you love.

Fowal I'll do you have a shatorel, Maschid al-Horam.

Go ahead and turn your face towards Masjid al-Haharh al-Masht al-Masht al-Hiram. Go ahead and turn your face towards Mest you-Dhal-Hiram in Mecca. And this is a very, very significant juncture in the Syria.

Why?

Because for 13 years, the Muslims would face

Beitul Machdis.

They would face the Kibula of Jews and Christians.

They would face the Kibilah of the fates before them, and that is

is Jerusalem. Then and of course the prophecy we know from the syra that he would

of course use the kahabah as a middle that he would face the kibah and then he

would only pray towards the wall

that was the opposite of Jerusalem. So it's as if he has two birds with one stone.

He's facing the kaba and he's facing Jerusalem. However, when you go to Medina, Jerusalem is up north and the

Kaba is down south. So you have to turn your back to Mecca and then you're facing Jerusalem.

And our prophet, says him, he wanted to face the original kibula.

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