Summary
Melvyn Bragg and guests discuss the Holy Grail.Tennyson wrote:“A cracking and a riving of the roofs,And rending, and a blast, and overheadThunder, and in the thunder was a cry.And in the blast there smote along the hallA beam of light seven times more clear than day:And down the long beam stole the Holy Grail”.The sacred allure of the Grail has fascinated writers and ensnared knights for a thousand years. From Malory to Monty Python, it has the richest associations of any artefact in British myth. But where does the story spring from? What does it symbolise and why are its stories so resolutely set in these Isles and so often written by the French?With Dr Carolyne Larrington, Tutor in Medieval English at St John’s College, Oxford; Jonathan Riley-Smith, Dixie Professor of Ecclesiastical History at Cambridge University; Dr Juliette Wood, Associate Lecturer in the Department of Welsh at the University College of Wales in Cardiff.
Transcript
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| 0:00.0 | Thanks for downloading the In Our Time Podcast. For more details about In Our Time and for our |
| 0:04.3 | terms of use, please go to bbc.co.uk forward slash radio for. I hope you enjoy the program. |
| 0:12.0 | Hello, Tennyson wrote, |
| 0:13.8 | a cracking and arriving of the roofs and rending and a blast and overhead thunder, |
| 0:18.4 | and in the thunder was a cry, and in the blast there smote along the hall a beam of light seven |
| 0:23.2 | times more clear than day and down the long beam stole the holy grail. The dread elure of the |
| 0:29.9 | holy grail has fascinated writers and ensnared nights about a thousand years ago, and it goes on |
| 0:35.6 | from Mallory to Monty Python. It has one of the richest associations of any artifact in British myth. |
| 0:41.0 | But where does this spring from? What does it symbolize? And why are its stories so |
| 0:44.9 | resolutely set in these islands and so often written by the French? With me on this quest for the |
| 0:50.0 | truth behind the holy grail, I Caroline Larrington, tutor in Medieval English at St John's College |
| 0:55.8 | Jonathan Riley Smith, Dixie Professor of Ecclesiastical History at Cambridge University, |
| 1:00.6 | and Juliet Wood, Associate Lecturer in the Department of Welsh at Cardiff University. |
| 1:06.3 | Caroline Larrington, the grail first appears in Medieval literature when Crétienne de Troix, |
| 1:10.7 | Troix, writes his romance Percival in the 1180s. Can you outline that story for us? |
| 1:17.0 | And fundamentally what happens in Crétienne is that Percival, who's a knight who's had little |
| 1:22.4 | education, little formal training, he's been brought up, rather removed from nightly society by |
| 1:27.2 | his mother, who doesn't want him to become a knight, has arrived at the court and is involved in |
| 1:34.6 | really quite a different adventure when he stumbles across a castle next to a lake. And on the lake |
| 1:42.1 | there are two fishers who point him in the direction of the castle. So he goes off to spend the night |
| 1:47.7 | at the castle and while he's there he's welcome very warmly and he sees a curious procession |
| 1:53.5 | in the hall at dinner time. Some maidens pass through the hall carrying a candelabra, |
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