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Sermons of Dr. Martyn Lloyd-Jones

The Great Doxology

Sermons of Dr. Martyn Lloyd-Jones

Martyn Lloyd-Jones

Religion & Spirituality, Christianity

4.8603 Ratings

🗓️ 13 March 2026

⏱️ 58 minutes

🧾️ Download transcript

Summary

In this sermon on Romans 11:33–36 titled “The Great Doxology,” Dr. Martyn Lloyd-Jones shares his belief that this passage is the best doxology in Scripture. He warns not to take this passage out of context since Paul is praising God after expounding wondrous truths for much of the letter. One cannot fully appreciate Paul’s doxology without understanding the parts that make up the whole. Paul spoke about justification by faith, God’s mercy on the Jews as well as the Gentiles, and other magnificent truths. Dr. Lloyd-Jones explains that many have sought to explain this passage by claiming that Paul has stopped seeking to understand God’s truths and instead broken out into praise. While this is well-meaning, it does not capture the truth of the passage. Paul is worshipping God indeed, Dr. Lloyd-Jones says, but only during His learning of God’s wondrous doctrines. This is not a mindless doxology, but rather is a very mindful one. Along the same lines, it is not just the depth of the riches that Paul is referring to – it is the depth of the riches of God. How wonderfully kind of God to give eternal life to all those who would call upon His name.

Transcript

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0:00.0

The words to which I would like to call your attention this evening are to be found in Paul's

0:04.7

Epistle to the Romans in chapter 11, reading verses 33 to verse 36, from verse 33 to verse

0:14.4

36 in the 11th chapter of Paul's Epistle to the Romans. Oh, the depth of the riches, both of the wisdom and

0:24.4

knowledge of God, how unsearchable are his judgments and his ways past finding out?

0:32.9

For who hath known the mind of the Lord, or who hath been his counsellor, or who have first given to him, and it shall be recompensed unto him again, for on him and through him and to him are all things to whom be glory forever. Amen.

0:59.7

In other words, we come to this great doxology, which is found here at the end of this 11th chapter of the epistle to the Romans. It is, beyond any question,

1:08.8

one of the most glorious, wonderful and exalted statements,

1:13.6

which is to be found anywhere in the entire range of the scriptures, of biblical literature.

1:22.6

I could give you many quotations from learned, saintly men of God who studied this epistle

1:29.8

and studied the whole Bible in times past and who have vied with one another in giving

1:36.9

expression to their feelings and thoughts as they have read and have studied this great

1:43.2

taxology. I confine myself to just one,

1:47.2

Henry Alford, a well-known Anglican commentator of the last century. He seems to me, to put it

1:55.5

perhaps better than anybody else. He refers to this as the sublimest apostrophe existing even in the pages

2:06.3

of inspiration itself. The sublimest apostrophe existing even in the pages of inspiration itself.

2:19.8

And I am in entire agreement with that statement.

2:24.7

Amidst all the many sublime passages and glorious climaxes

2:29.8

that are to be found, especially in the writings of this great apostle,

2:35.7

there is, as I say,

2:44.4

nothing which rises to a higher level than this particular one. Well, now the question,

2:49.3

there are a number of questions therefore that faces at once as we read this great statement.

2:55.2

The first one obviously must be this. What led to it? What made the apostle utter this sublime apostrophe? An apostrophe is a kind of ascription of glory to God.

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