so you're going to use that opportunity to go and and doctorate these kids with your street ghetto philosophy

a certain point if you raise your level of income to the status of a rock star then uh-huh

then you got to keep coming up with ways to maintain that status.

I mean, I'm not even saying eat meat, but at least put some cereal in the milk.

Come on.

That's like taking 666, the mark of the beast, and redefining it like Biggie tried to do

and saying, no, it means this or that no six six six six you can call it holy six six six six but it's still the mark of the beast convenient whether it's welcome or unwelcome you as as preacher of the word are to show people in what way

their lives are wrong. We welcome you now to a true church perspective with Pastor G. Craig Lewis.

In the garden, man was lured away from being one with God by becoming like a God.

So the devil tempted man basically making man feel that he didn't have, I mean,

didn't have to be with God if he was a God himself.

So that was the devil's temptation to man in the garden. that he didn't have, I mean, didn't have to be with God if he was a God himself.

So that was the devil's temptation to man in the garden.

Genesis 3 and 5 tells us, for God doth know that in the day, that this is the serpent talking, in the day ye eat thereof, then your eyes shall be open.

You shall be as God's knowing what? Good and evil. So prior to this,

man was relying upon God to know good and evil. But man became independent of God,

knowing good and evil when he ate off the tree. God did not want man to have that responsibility

because if man had that responsibility, of course, it would lead to man's sin. And so the fall

came when man took it upon himself to be like a God when he was tempted. And of course,

this is what's happening now. People want to be like a God. They want their eyes open. Every, every mystic, every, you know, new age order consists of an eye, your third

eye being open, your pineal gland, you're, you know, opening your eye, opening, having Christ's

consciousness, having, you know, being one with self, self as God, or

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