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So there's one companion that we cover today whose story bears an incredible amount of similarities to Zaidun Arqam,

and, as I mentioned, that as I'm doing the first now,

what I'm trying to do is find some thematic biographies that we can pair together.

Some of them are long, most of them are very short at this point.

So we have primarily shorter biographies where you have one or two incidents

that tell us about this person,

but you can extract something extremely meaningful.

So the person that we're going to be covering,

his name is Umair, Ibn Usaid,

Ibn Ubeid, al-Ansoari,

a radi-a-a-a-a-a-an-sari his title is naseiju wahidi which i'll explain in a bit

inshallah a which is one of a kind one of a kind and basically you know his background very

similar to zayden al-arqam very similar to al-Bara, B'an Azeb. He's a young Ansari, one of those kids in Medina that met the Prophet Sallu-A-A-u-Slam as a kid and then developed his personality under the shade of the Prophet, Sallal-A-A-W-A-W-Sam, and the mentorship of the Prophet, Sallal-A-A-Slam. But his story, just like Zaidan al-Arqam, actually intersects with some of the verses about the Munaficein, some of the verses about the hypocrites. So again, he is another Umeir. Of course, we have other Umeir. Amir bin Usaid. Naseijiju Wahidi. Now, any of the Arabs in here, can you tell me what Nasiju'a'Hadih means?

What do you hear when you hear Nassiju wahdih. Now, any of the Arabs in here, can you tell me what nashiju wadhi means?

What are you here when you hear naseiju wadhi? Suddenly no one speaks Arabic, right?

Nassiju wadhi. So, technically speaking, naseiju wadih is a uniquely weaved garment. Okay? So one of a kind, if you were to see something that's weaved in a certain way, that's put together in a certain way, you would call it one of a kind, Naseiju wadih. And this is his title. And the title is given to him by Omar Rinaldhā, Radiallu Talaanhu. Now, the irony of it, is that the other time that this term is used,

Naseiji Wahidi, is given to him by Omar bin Khatab, Radi Allah, now the irony of it,

subhanna is that the other time that this term is used,

Naseiju Wahedih, is how Aisha,

Radi al-a-a-anha describes

Omar bin Khatab, Radi al-a-a-on-hul when he was killed.

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