This audio is brought to you by Muslim Central.com.

Asaam, Anam,

Asaam, Rakelah,

I'm al-Ihmm with a cat, everyone, welcome back to the first. Bismilah al-Hilhilah, al-Aulah, al-Aulah, al-Aulah, al-Aulah, al-Sahbihāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāāāāāāāāāāāāāāāāāāāāāāāāāā So tonight in sha-tla-Tala we continue speaking about one of the supreme companions of the

Prophet Salah Allah al-A-Wah al-Sallem who we owe so much of our legacy to, the legacy of the

Quran, the legacy of Hadith that he was able to narrate, the legacy

of Fich that transpired primarily through the Madh Hab of Imam Mahanif Rahimah Allah, a man who was there from the very beginning of the

advent of the Prophet Salah Allah al-A al-I-Was said, and whose legacy of knowledge lives with us today

and touches us in so many different ways that we probably don't appreciate and that is

Abdullah bin Masu al-Dah al-Anhu.

Now I want to preface this by saying that this was a really tough lecture for me to do

because Abdullah bin Masood al-U-Drudrud al-Lahat al-I know is someone that I've done courses of six, seven hours

on specifically when you speak about how his legacy transpires in the kraat in the books of fik through the different

narrations and his qualities in so many ways but just like with kulif al-Radin, we are, you know, primarily focusing on the initial

coming into Islam and the companionship with the Prophet Salah Allah al-Aali was and some of the implications that that has for us

bin the la Ita al-Ila.

So we speak about Abdullah bin Ms. U

Roody Allahi al-Anhu.

He was from the tribe of Hudayl.

And Hudail was not a tribe of Mecca, but they were an outside tribe.

They were considered a tribe of Bedwins,

and they did not have any type of prominence in Mecca.

...