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A s'am, an

a la'am, mārāmārāmārāmārāmārāmārāmārāmārāmārāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmāmā Asam Ali kammar Ahmed Toulahi over a kato.

I would be a semir al-Ain al-Din al-Ain.

What Arguan, I al-Lah al-Lamin, what al-Lah al-Lan mean, what al-Aqibatoulin, al-Lahin al-Lahin, al-Lahin al-Lahin al-Lah al-Lahmahmahmahmahmahmahin, Allah Masali, with Sala al-Lah al-Aahadika, al-Aah al-Ihi,

U Sahibi, and to Seim and Kethira.

The brothers and sisters, I want to welcome you back to the first,

and of course, insh ala we have moved it to

Wednesday nights now so please keep that in mind that Monday night will have a

reminder inshah law Wednesday night we will do the first and then on Fridays we will have Huttba insh a la on of Valley Ranch Islamic

center.

Tonight is a particularly daunting task because the person that I'm covering Bilal Ibn Babah,

Radi Allah Oohu Tah al-Anhu is not just an incredible companion,

but one whose life story spans so far. you know his entire life story or much of his life

story is related to his accepting Islam and so a lot of the Sahaba that we've

been covering you know we stop at a certain point because the idea is to, in many ways, give us an image of Mecca as things are developing around the Prophet Salahah al-A-Lah al-O-Lahahah-Anhu is poetic for many reasons.

It is one of the most well-known stories in the Uma.

There are many children who would not be able to give you

any incident from the Sahaba except for the incident of Bilal al-Dilah al-A-Anhu.

He is well known for his struggle, especially as he initially embraced Islam.

Now with that being said, there is also a fetishizing of Bilad

R Ali al-U al-A-Lah al-Anhoo that we should you know from now eliminate.

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