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The second, the second, the second, the second category is the Salat al-Witter, the Salat al-Witter.

And the timing of witter is between the Salat of Isha and the Salat of Fajr, between Isha and Fajr.

What this means, therefore, is that witter can be prayed at any time after the timing of Isha, not after you pray Isha.

So, when you're traveling and you pray Makhrib in Isha early, then according to our author, you're not allowed to pray witter.

Because, why not?

It's not Isha timing it.

And this is one opinion, and the other opinion is that whenever you pray Isha up until Fajr, and insha Allah, whatever you do, according to our author, according to our textbook, the timing of witter is after the timing of Isha, not after you pray Isha.

So, if you happen to pray Isha early, you're not allowed to pray witter because the timing of witter is independent of when you pray Isha.

And this is after the timing of Isha, up until the timing of Fajr.

Now, witter, one of the big confusions when it comes to Salat al-Witter is that people get confused what exactly is witter.

And the books of Hadith and the books of Fiqh seem to use them interchangeably with Salat al-Tahadjud and Salat al-Layl.

So, back to the matter is, the Salat al-Witter, in some Ahadith, it implies Tahadjud.

So, for example, our processor said,

pray the witter or people of the Quran, and the meaning of pray the witter in this Hadith is pray Salat al-Tahadjud.

It's called witter, Tahadjud and Tahadjud witter.

And Hadith al-AbuHarrera, that the processor some commanded me to pray witter before I go to sleep.

And the meaning of witter here as well is the Tahadjud.

That AbuHarrera in his early years was not in the habit of waking up at the end of the night for Tahadjud.

So, he would pray Tahadjud before he went to sleep, and he would pray the whole Tahadjud and then finish with witter,

and he would go to sleep.

So, he called Tahadjud witter.

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