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What happens then is you have Acts 11, 2, 3. So when Peter went up to Jerusalem, the circumcision party criticized him saying,

why did you go to uncircumcised men and eat with them?

So he's getting criticized for eating with the Gentiles.

Jews and Gentiles, table fellowship at this time in history is a big deal. It marks association. These are my people. I'm united with them. Jews were allowed to a certain extent to have Gentiles in their homes because they could control the cleanliness, the purity level. But Jews were not to ever enter into the home of a Gentile because you don't know

what was clean or pure or unclean. So by Peter going into those homes, he's crossing a boundary

marker that would have set been very offensive to those Jewish people. So when he goes back up

to Jerusalem, from our perspective, we're like, why are they so upset? But they have good reason to be upset. He's crossed the boundary now that

is, that is, it is way out of line Reformation to the modern church.

This is Whitehorse Sin, a weekly roundtable discussion about theology and culture. Welcome to another episode.

Today we're beginning a mini-series.

That's two episodes, to be exact, on the book of Galatians.

We'll have this episode that explores

chapters 1 through 3 and a second one that explores chapters 4 through 6. During our time together,

we're going to answer important questions, including things about what was the real reason for the

...