4.8 • 4.6K Ratings
🗓️ 14 March 2010
⏱️ 15 minutes
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0:00.0 | This is Cardinal Francis George. I invite you to join me for the next two minutes to reflect |
0:09.0 | with Father Robert Barron on the Word of God, which is the Word on Fire. Word on Fire Catholic |
0:14.2 | Ministries is a non-profit ministry at the forefront of Catholic evangelization, using |
0:18.9 | new media to spread the faith and every continent. Father Barron challenges us to open our hearts |
0:23.9 | to the Word on Fire, which is God's Word of Love for each of us. If our hearts are open, |
0:29.5 | the Lord can change and transform us so that we might speak with love about the one who |
0:34.6 | is love. The global benefactors of Word on Fire with the support of the Archdiocese of |
0:39.4 | Chicago now present Word on Fire. Peace be with you. Friends, we have the great privilege |
0:49.2 | this weekend of hearing Jesus' most magnificent parable. The greatest story ever told, the |
0:57.4 | tale of the prodigal son. Now, I know we've all heard this story many times, but we're still |
1:06.1 | perhaps despite ourselves moved by it, drawn into its power. Why should this be so? I think |
1:15.4 | it's because it speaks so eloquently of who God is and how we get into right relationship |
1:22.4 | to Him. As I've been saying throughout land, both these themes are on display. Who is God? |
1:27.8 | What's the right idea of God? And then secondly, how do we get in our right relation to Him? |
1:34.4 | It's important to attend to the opening lines of this passage before Jesus gets to the parable |
1:42.5 | itself. We hear that tax collectors and sinners were drawing close to Jesus and that Pharisees |
1:51.6 | and scribes were complaining about this. Now, keep those two groups in mind. Jesus had, we know, |
2:00.0 | a magnetic power, especially for those who felt excluded from the love of God, but He also stirred |
2:10.0 | up resentment precisely by the very graciousness of His style. The parable we're going to hear is a |
2:17.3 | portrait of Jesus and of these two groups. In other words, it's a portrait of divine love and two |
2:26.4 | typical responses to it. The response of the sinner and of the self-righteously religious. |
2:35.5 | Let's look now at the younger son who symbolizes the sinner, the one in open rebellion against God. |
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