4.8 • 4.6K Ratings
🗓️ 7 March 2010
⏱️ 15 minutes
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0:00.0 | This is Cardinal Francis George. I invite you to join me for the next two minutes to reflect |
0:09.0 | with Father Robert Barron on the Word of God, which is the Word on Fire. Word on Fire Catholic |
0:14.2 | Ministries is a non-profit ministry at the forefront of Catholic evangelization, using |
0:18.9 | new media to spread the faith and every continent. Father Barron challenges us to open our hearts |
0:23.9 | to the Word on Fire, which is God's Word of Love for each of us. If our hearts are open, |
0:29.5 | the Lord can change and transform us so that we might speak with love about the one who |
0:34.6 | is love. The global benefactors of Word on Fire with the support of the Archdiocese of |
0:39.4 | Chicago now present Word on Fire. Peace be with you. Friends, this third Sunday of |
0:49.2 | Lent gives us a couple of trees to think about. First of all, a bush that burns and secondly, |
0:58.6 | a tree that gives no fruit. The first image comes, of course, from the third chapter of the |
1:06.1 | book of Exodus. We hear that Moses has been tending the flock of his Father-in-law and has |
1:13.4 | come to the vicinity of Horeb, the mountain of God, another name for Mount Sinai. He spies—here's |
1:21.5 | the line from the Scripture—a fire flaming out of a bush. He was surprised to see that the |
1:29.1 | bush, though on Fire, was not consumed. We are told that this is the manner in which the presence |
1:37.6 | of Yahweh made itself felt. In Greek and Roman mythology, when the gods appear within the |
1:47.8 | ambit of the world, they appear destructively, competitively. Something of the earthly has to |
1:58.4 | give way in order to allow them to enter. In those old myths, when people see the gods in their |
2:07.9 | proper form, they are consumed. But it is otherwise with the God of Israel. There's a very important |
2:19.4 | point here I want you to see. The bush stands for the realm of creatures. When God comes close, |
2:29.2 | the bush is on fire, but it is not consumed. This means now that God's presence to us makes us |
2:40.7 | radiant and does not destroy us. When God, the true God, comes close, we are rendered more beautiful, |
2:52.9 | more perfect, more fully ourselves. And as I mentioned last week, we become a source of |
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