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The Rabbi Sacks Legacy

The Deep Power of Joy (Re'eh, Covenant & Conversation)

The Rabbi Sacks Legacy

Rabbi Lord Jonathan Sacks

Religion & Spirituality

4.8627 Ratings

🗓️ 9 August 2023

⏱️ 10 minutes

🧾️ Download transcript

Summary

Welcome to Rabbi Sacks' commentary on the weekly Torah portion. This series of Covenant & Conversation essays explores the theme of finding spirituality in the Torah, week by week, parsha by parsha. You can find the full written article on Re'eh available to read, print, and share, by visiting: www.rabbisacks.org/covenant-conver…p-power-of-joy/ The new FAMILY EDITION is now also available: www.rabbisacks.org/covenant-conver…p-power-of-joy/ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. This piece was originally written and recorded by Rabbi Sacks in 2016. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Transcript

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0:00.0

The Deep Power of Joy. On the 14th of October 1663, the famous diarist Samuel Pepys

0:08.3

paid a visit to the Spanish and Portuguese synagogue in Creechurch Lane in the city of London.

0:14.5

Jews had been exiled from England in 1290, but in 1656, following an intercession by Rabbi Manassabin Israel of Amsterdam, Oliver Cromwell

0:24.1

concluded that there was in fact no legal barrier to Jews living there. So, for the first time

0:30.5

since the 13th century, Jews were able to worship openly. The first synagogue, the one peeps visited,

0:37.3

was simply a private house,

0:39.1

belonging to a successful Portuguese Jewish merchant, Antonio Fernandez Calvayal,

0:45.4

that had been extended to house the congregation. Peeps had actually been in the synagogue once

0:50.7

before at the memorial service for Carvayal, who died in 1659. That occasion had been

0:57.3

somber and decorous, but what he saw on his second visit was something else altogether, a scene

1:02.5

of celebration that left him scandalized. This is what he wrote in the diary. After dinner, my wife and I,

1:10.1

by Mr. Rawlinson's conduct, to the Jewish

1:12.4

synagogue, where the men and boys in their veils, i.e. their talitot, and the women behind a lattice

1:18.9

out of sight, and something stand up, which I believe is their law, in other words the

1:24.1

safer terror scroll, in a press, i.e the aaron, to which all coming in do bow,

1:30.5

and at the putting on their veils do say something,

1:33.2

to which others that hear him do cry are men,

1:36.6

and the party do kiss his veil.

1:39.3

Their service all in a singing way, and in Hebrew,

1:42.9

and along their laws that they take out of the press are carried

1:46.7

by several men, four or five several burdens in all, and they do relieve one another, and whether

1:53.4

it is that everyone desires to have the carrying of it, I cannot tell. Thus, they carried it round the

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