The Da Vinci Code (Part 2 of 2)
Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies
Bishop Robert Barron
4.8 • 4.9K Ratings
🗓️ 28 May 2006
⏱️ 15 minutes
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| 0:00.0 | Word on Fire is brought to you by Catholic cemeteries, serving the Chicago area since 1837. |
| 0:06.5 | This is Cardinal Francis George, and I invite you to join me for the next few minutes to reflect with Father Robert Baron on the Word of God, which is the Word on Fire. |
| 0:17.0 | Father Baron will challenge us to open our hearts to the Word on Fire, which is God's Word of Love for each of us. |
| 0:24.0 | If our hearts are open, the Lord can change and transform us, who we might speak with love about the one who is love. |
| 0:32.0 | The Archdiocese of Chicago, through the generosity of Sacred Heart Parish and Winetka, now presents the Word on Fire. |
| 0:40.0 | Peace be with you. |
| 0:42.0 | Friends, today I'm going to continue my analysis of the Da Vinci Code. |
| 0:47.0 | I know we might be experiencing Da Vinci Code overload, but last week I talked about just one theme from this topic, namely the Divinity of Christ. |
| 0:58.0 | I argued that the claim that Jesus is divine can be found in the earliest texts of the Christian tradition, can be found in all the gospels. |
| 1:07.0 | The Da Vinci Code suggests that it was invented in the fourth century is ridiculous. |
| 1:12.0 | But there are some other important themes from this Da Vinci Code. I wanted to touch on just two of them in the second talk. |
| 1:21.0 | The Nastic Gospels. |
| 1:24.0 | Where does all this speculation about Jesus and Mary Magdalene come from? Well, a lot of it comes from these texts, these Nastic Gospels. |
| 1:34.0 | What are they? They were texts written, maybe the earliest ones come from the middle of the second century, the later ones maybe into the fifth century. |
| 1:44.0 | Many were known, by the way, in the ancient church. Others were discovered only in 1945 in the Egyptian desert. |
| 1:51.0 | The Nastic Gospels were accounts of the life of Jesus, sayings of Jesus, but shot through with the Nastic philosophy. |
| 2:04.0 | Nastic philosophy was a nasty business. It's still around, by the way, in different forms, and it's still a nasty business today. |
| 2:12.0 | The heart of Nasticism is the claim that spirit is good, matter is evil. It's a radically dualistic system. |
| 2:22.0 | The whole point of the spiritual life for the Nastics is to escape from matter. Some of us, they claimed, had a spark of divinity in us. |
| 2:32.0 | The idea is, through a special knowledge, hence Nasticism, ganosis in Greek means knowledge. Through this special knowledge, I could manage to escape from the realm of matter. |
| 2:43.0 | Jesus on this Nastic reading is an avatar from the spiritual world, who appears in this physical world, but his whole purpose is to get people out of matter. |
| 2:56.0 | Well, when the early church read these texts, it said no to them, for obvious reasons. |
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