The Cultural Mythology and Scientific Frailty of Darwinism
Intelligent Design the Future
Discovery Institute's Center for Science and Culture
4.3 • 1K Ratings
🗓️ 30 March 2026
⏱️ 29 minutes
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| 0:00.0 | ID, The Future, a podcast about evolution and intelligent design. |
| 0:11.4 | Why has Darwin's theory of evolution succeeded so dramatically? |
| 0:16.1 | The official story, of course, is that it provides a sweeping and complete explanation of the |
| 0:21.4 | development of life on Earth, with the claim that it's rock solid because it's grounded in |
| 0:26.4 | an abundance of evidence. But when we take a closer look at that official story, we see that |
| 0:32.3 | it actually resembles more of a myth, a legendary origin story that has been championed and propped up successfully |
| 0:39.6 | for over 160 years. Welcome to ID the Future. I'm your host, Andrew McDermid. Today, I want to |
| 0:47.8 | treat you to a reading from False Messiah, a book by Neil Thomas recently published by Discovery |
| 0:53.8 | Institute Press. |
| 0:55.7 | In two separate previous episodes, I interviewed Neil Thomas about the book, |
| 1:00.5 | and I encourage you to go back to these episodes if you haven't enjoyed them yet. |
| 1:04.6 | But I also wanted to share part of the book with you directly as a reading, |
| 1:09.1 | because I think it gives us some really valuable insight |
| 1:11.6 | around the mythology of Darwinism, as well as the mythical figure of Charles Darwin himself. |
| 1:18.0 | The evidence for intelligent design and nature is mounting by the year, and collectively, |
| 1:23.2 | that evidence provides a formidable challenge to Neo-Darwinian claims. |
| 1:30.9 | But another way to understand why Darwinism is inadequate is to look more closely at its frailties. |
| 1:34.7 | Well, enter Neil Thomas, a recently retired professor of English |
| 1:38.8 | and a longtime supporter of Darwinism, |
| 1:41.5 | who only recently felt he had the freedom to take a fresh, critical |
| 1:45.1 | look at the theory's rise to dominance. Thomas first signaled his break with orthodox thinking |
| 1:51.2 | in his previous book, Taking Leave of Darwin, where he challenged key aspects of the theory. |
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