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🗓️ 28 April 2025
⏱️ 12 minutes
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0:00.0 | The Choices of James Lindsay, April 28, 2025. Introduction. In a recent post, I mentioned the |
0:13.7 | atheism of James Lindsay, and was subsequently informed by a reader that Lindsay had recently |
0:18.2 | rejected his former atheism and now considers himself to be an |
0:21.9 | agnostic. My informant said this. In a very recent interview, James Lindsay has said that he has |
0:27.4 | repented of his atheism, seeing it for the Marxism it is, and now is agnostic. And also, while he |
0:33.6 | doesn't know about the metaphysical, he is deeply convicted of the anthropological and |
0:37.7 | psychological truth of the Bible and the human condition. Three kinds of agnosticism. An agnostic is someone |
0:44.1 | who takes the position of not knowing what the ultimate reality is. The word is a compound word |
0:48.6 | coming from the Greek prefix of negation and the word gnosis, which means knowledge. An agnostic is therefore someone who does not know. |
0:56.0 | There are three varieties of agnostic. The first one is flippant. He says, I don't know and I don't |
1:01.0 | care to know. This is the epistemology of a frat boy who is distracted by kegars and girls. |
1:06.9 | The second kind of agnostic is the dogmatic agnostic. He is the one who says, I don't know, you don't know, and nobody can know. |
1:14.0 | As we shall see, this position is basically atheism, with a thin veneer of faux humility. |
1:19.2 | The third kind of agnostic is the seeker. |
1:21.5 | I don't know, but I sure wish I did. |
1:24.0 | Every form of professed agnosticism will at some point reduce to one of these. Let's say, for example, that someone tries this variation. I don't know, you don't know, but perhaps somebody else out there knows. That person is actually a seeker. Or someone professes to be a seeker, but cannot be prevailed upon to pay any attention to the issues. So he is a distracted agnostic, whether beer is involved or not. |
1:45.7 | So let's take each of these in turn. Distracted agnosticism. We should start with the person who just |
1:51.1 | doesn't care. He says, I don't know and I don't care. This person may call himself an agnostic, |
1:56.3 | but the thing driving him, the thing defining him, is not his lack of knowledge. He doesn't care for a reason, and that reason whatever it might be is the God of his operating |
2:05.4 | system. |
2:06.7 | Knowing the true God would bring in certain moral responsibilities that he would rather not |
2:10.3 | have to deal with. |
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