The Catterick Skeleton
Queer as Fact
Queer as Fact
4.8 • 666 Ratings
🗓️ 16 March 2026
⏱️ 46 minutes
🔗️ Recording | iTunes | RSS
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| 0:00.0 | Hello and welcome to Queer is Fact, the podcast bringing you queer history from around the world and throughout time. |
| 0:05.6 | My name is Eli. |
| 0:06.6 | I'm Alice, and I'm Jasmine. |
| 0:08.2 | And today we're talking about the cataric skeleton, the excavated remains of a person buried in 4th century CE Roman Britain, |
| 0:15.7 | identified by archaeologists and the press as a transvestite. |
| 0:26.7 | Music and the press as a transvestite. I'd like to acknowledge the Banerang-Bunwarang people of the Kulin Nation as the traditional |
| 0:31.1 | owners of the land on which we record this podcast and pay respects to their elders past |
| 0:35.1 | and present. We recognize them as the custodians of an oral |
| 0:37.9 | history tradition far older than this podcast. We have some content warnings for this episode. |
| 0:42.4 | This episode will contain discussions of transphobia, as well as outdated and insensitive |
| 0:47.3 | language, slurs and misgendering directed at trans people in quotes. It will also contain |
| 0:52.2 | non-graphic discussions of the exclamation and analysis of |
| 0:55.2 | human remains and of castration. So if anything in that sounds like something that you don't |
| 1:00.2 | want to listen to, please take care of yourself and give this episode a miss. I also wanted to |
| 1:04.7 | make a few notes about terminology before we get started. First of all, I gave a content warning |
| 1:10.3 | for misgendering, and that's because all of the sources |
| 1:13.9 | that we're going to discuss refer to this person as a man and use he-him pronouns. |
| 1:18.1 | I do want to acknowledge that we have no idea how this person was referred to in life, |
| 1:21.9 | how they wanted to be referred to, or anything like that. |
| 1:24.5 | But it's clear that the sources that refer to them in this way are doing that because |
| 1:28.6 | they are viewing this person as a man based on their biology with no consideration given |
| 1:33.5 | to a possible alternative. |
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